Mishle 20:25

25 It is a mokesh adam to devote rashly as kodesh, and after nedarim (vows) to reconsider his consecration.

Mishle 20:25 Meaning and Commentary

Proverbs 20:25

[It is] a snare to the man [who] devoureth [that which is]
holy
Which is separated to sacred uses, is devoted to the Lord, as firstfruits, tithes, offerings which if a man converts to his own use is sacrilege, and this is a sin and a snare, and brings ruin on him; see ( Malachi 3:8 Malachi 3:9 ) ; and after vows to make inquiry:
that is a sin and a snare also; a man should first inquire before he vows, whether it is right for him to make a vow, and whether he is able to keep it; it is too late after the vow is made to inquire about the lawfulness or expedience of it, and how to find out ways and means to dissolve it and be clear of it; for it is better not to vow, than to vow and not pay, ( Ecclesiastes 5:4 Ecclesiastes 5:5 ) ; when a thing is in a man's own hands, he may do what he will; but when he has devoted it to another use, it is no longer in his power; as the case of Ananias and Sapphira shows, ( Acts 5:1-4 ) .

Mishle 20:25 In-Context

23 Differing weights are a to’evah unto Hashem, and scales of mirmah (deceit) are not tov.
24 The steps of a gever are from Hashem; how can an adam then understand his own derech (way, life’s course)?
25 It is a mokesh adam to devote rashly as kodesh, and after nedarim (vows) to reconsider his consecration.
26 A melech chacham winnows out the resha’im and bringeth the ofan (threshing wheel) over them.
27 The neshamah of adam is the ner (light) of Hashem, searching all the innermost beten.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.