Mishle 21:3

3 To do tzedakah and mishpat is more acceptable to Hashem than zevach.

Mishle 21:3 Meaning and Commentary

Proverbs 21:3

To do justice and judgment
The moral duties of religion, what is holy, just, and good, which the law requires; what is agreeably to both tables, piety towards God, and justice to men; that which is just and right between man and man; which, especially if done from right principles and with right views, [is] more acceptable to the Lord than sacrifice;
not than any sacrifice; than the sacrifice of a broken heart, or the sacrifice of praise and thanksgiving, or of acts of goodness and beneficence, or of a man's whole self to the Lord; but than ceremonial sacrifices; which, though of divine institution, and typical of Christ, and when offered up in the faith of him, were acceptable to God, while in force; yet not when done without faith and in hypocrisy, and especially when done to cover and countenance immoral actions; and, even when compared with moral duties, the latter were preferable to them; see ( 1 Samuel 15:22 ) ( Mark 12:33 ) .

Mishle 21:3 In-Context

1 1 The lev melech is in the yad Hashem, as the channels of mayim; He directeth it wherever He will.

2 Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.

3 To do tzedakah and mishpat is more acceptable to Hashem than zevach.

4 A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).

5 The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).