Mishle 24:20

20 For there shall be no acharit (latter end, future) to the rah; the ner (light) of the resha’im shall be put out.

Mishle 24:20 Meaning and Commentary

Proverbs 24:20

For there shall be no reward to the evil [man]
No reward of good things, such as is for the righteous in a way of grace; but he shall have a reward of evil things, a just recompence of reward for his sins: of "no end" F18; there will be an end of his life in this world, and there will be an end of his prosperity; but, as the Targum is, there will be no "good end" to him; his end will not be like that of the perfect and upright man, for it will be cut off, ( Psalms 37:37 Psalms 37:38 ) ; or, as the Vulgate Latin version renders it, "the wicked have no hope of future things"; no good hope of everlasting happiness; they have their good things now, and their evil things hereafter; and therefore are not to be fretted at and envied. Aben Ezra interprets it, they shall have no offspring or issue, son or nephew; the word is sometimes used for posterity; the candle of the wicked shall be put out;
meaning not the dim light of nature in them, nor the light of life before their time, so Aben Ezra; but their prosperity, riches, splendour, and glory, which candle is often put out while they live, and always at death; after which they have no more light, honour, and happiness; even not so much as the light of a candle, to which their prosperity in this life is compared, it being at best but small, and of a short continuance; see ( Job 18:5 Job 18:6 ) ( 21:17 ) ; and therefore should not be the object of the envy of good men, who are in a more happy and stable condition than they.


FOOTNOTES:

F18 (tyrxa) "finis", Pagninus, Vatablus, Baynus, Junius & Tremellius, Mercerus, Gejerus.

Mishle 24:20 In-Context

18 Lest Hashem see it, and it is rah in His eyes, and He turn away His wrath from him.
19 Fret not thyself because of ra’im, neither be thou envious of the resha’im,
20 For there shall be no acharit (latter end, future) to the rah; the ner (light) of the resha’im shall be put out.
21 Beni (my son), fear thou Hashem and the Melech, and do not associate with them that are otherwise disposed.
22 For their calamity shall arise suddenly; and who hath da’as of ruin those two [i.e., Hashem and the Melech] can bring?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.