Mishle 28:10

10 He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.

Mishle 28:10 Meaning and Commentary

Proverbs 28:10

Whoso causeth the righteous to go astray in an evil way
That is, who attempts to deceive them, and draw them into errors or immoralities, and so into a snare, into mischief and ruin; first into the evil of sin, in order to bring them into the evil of punishment; I say, who attempts to do it; for it is not possible that God's elect, those who are truly righteous and good, should be totally and finally deceived, ( Matthew 24:24 ) ; he shall fall himself into his own pit;
which he had dug and prepared for the righteous, who through the grace and goodness of God is preserved from it; the mischief intended for the good man falls upon himself in righteous, judgment, ( Psalms 7:15 Psalms 7:16 ) ; but the upright shall have, good [things] in possession;
or "shall inherit good things" F8; they are heirs of God, and joint heirs with Christ, and shall inherit all things; they have all good things in Christ, with him and from him now; nor can they be taken from them, or they be caused to lose them by all the policy and craft of men and devils, who seek to draw them into sin and snares with that view; but, notwithstanding all their efforts, they shall keep possession of their good things here, the grace of the spirit, and the blessings of grace, and shall enjoy glory hereafter.


FOOTNOTES:

F8 (bwj wlxny) "haereditate accipient bonum", Pagninus, Montanus; "haereditabunt bonum", Michaelis; so Mercerus, Cocceius; "haereditatem cernent ubertatem boni", Schultens.

Mishle 28:10 In-Context

8 He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9 He that turneth away his ozen from mishmo’a torah (heeding torah), even his tefillah (prayer) shall be to’evah (abomination).
10 He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.
11 The ish oisher is chacham in his own eyes, but the dal meiven (poor man with understanding) searcheth him out.
12 When tzaddikim do triumph, there is rabbah tiferet (great glory), but when the resha’im rise, the people go into hiding.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.