Mishle 8:24

24 When there were no tehomot, I was brought forth; when there were no springs abounding with mayim.

Mishle 8:24 Meaning and Commentary

Proverbs 8:24

When [there were] no depths, I was brought forth
Not only in the decree of God, as the head of the elect; foreordained to be the Redeemer of them, and to be the propitiation for their sins; and appointed the Judge of the world, and heir of all things; but "was begotten", as the Targum and Syriac version; the Septuagint is, "he begot me"; and so it is to be understood of the eternal generation and sonship of Christ; for the word (ytllwx) is used of generation, ( Job 15:7 ) ( Psalms 51:5 ) . Christ is the firstborn of every creature, begotten, born, and brought forth before any creature was in being; see ( Psalms 2:7 ) ; before the depths of the great sea were formed, for they were made by him, ( Psalms 95:1 Psalms 95:5 ) ; when there were no depths, but the infinite being and perfections of God, and the thoughts and purposes of his heart, which are his deep things, ( Job 11:7 Job 11:8 ) ( Psalms 92:5 ) ( 1 Corinthians 2:10 ) ; when [there were] no fountains abounding with water;
or "heavy", or "honoured" F11 with it; when the fountains of the great deep were not; and when there were no other fountains which form rivers, and water the earth; when there were none but God the fountain of living waters; then was Christ as the only begotten son of God; and who was also set up as the fountain of all grace, life, and salvation for his people.


FOOTNOTES:

F11 (ydbkn) "aggravati", Pagninus; "praegravati", Vatablus; "gravati", Michaelis; "honorabiles", Gejerus.

Mishle 8:24 In-Context

22 Hashem possessed me in the reshit of His derech, before His works of old.
23 I was set up [to reign] me’olam (from eternity), from the beginning, or ever eretz was.
24 When there were no tehomot, I was brought forth; when there were no springs abounding with mayim.
25 Before the harim were settled, before the geva’ot (hills) was I brought forth;
26 While as yet He had not made eretz, nor the outer places, nor the beginning of the dust of the tevel.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.