Mishle 8:4

4 Unto you, O ishim, I call out; and my voice is to the Bnei Adam.

Mishle 8:4 Meaning and Commentary

Proverbs 8:4

Unto you, O men, I call
Not angels, the fallen angels; for, as they had nothing to do with Christ, he had nothing to do with them, or say unto them, ( Matthew 8:29 ) ; nor the brutes, irrational creatures; for, though the Gospel is to be preached to every creature, yet only to rational ones, ( Mark 16:15 ) , "men", whom God has loved and Christ has redeemed; these are by the Gospel called, and called effectually. There are some men indeed who are only externally called; but there are others who are also called with an holy calling, of which (See Gill on Proverbs 1:24). Some think men of eminence are here meant, as rich men, so Aben Ezra; or men of wisdom and knowledge, such as the Scribes and Pharisees, and learned doctors among the Jews; but it rather seems to design men indefinitely, of whatsoever rank or order, state or condition;

and my voice [is] to the sons of men;
which some interpret of the poor, as Aben Ezra; or those who are more illiterate, or the common people; so that high and low, rich and poor, have the Gospel preached unto them; but the phrase seems to intend the same as before, the same thing is said in different words.

Mishle 8:4 In-Context

2 In the top of high hills, beside the derech (road) in the bais netivot (meeting place of trodden paths, crossroads) nitzavah (she [Lady Wisdom, the lady street preacher] stands).
3 She crieth out at the she’arim (gates), at the entry of the city, at the entrance at the petachim (doorways):
4 Unto you, O ishim, I call out; and my voice is to the Bnei Adam.
5 O ye simple ones, understand armah (prudence); and, ye kesilim, understand in your lev.
6 Hear; for I will speak negidim (noble things, worthy [words]); and the opening of my sfatayim (lips) shall be meisharim (upright, fair things).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.