Mishle 5:15-20

15 Drink mayim out of thine own bor (cistern), and running waters out of thine own well.
16 Should thy fountains be dispersed abroad, and channels of mayim in the rekhovot (town squares)?
17 Let them be only thine own, and never zarim (strangers) with thee.
18 Let thy makor (fountain) be blessed; and rejoice with the isha of thy youth.
19 Let her be as the loving deer and graceful doe; let her breasts satisfy thee at all times; and be thou enraptured tamid (ever) with ahavat (love of) her.
20 And why wilt thou, beni (my son), be intoxicated with a zarah (strange woman), and embrace the kheyk (bosom) of a nochriyah (foreign [heathen] woman)?

Mishle 5:15-20 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.

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