Ruth 3

1 Then Naomi her chamot said unto her, My daughter, shall I not seek manoach (a resting place) for thee, that it may be well with thee?

2 And now is not Boaz our relative, with whose ne’arot thou wast? Hinei, he winnoweth haseorim halailah in the threshing floor.

3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing floor; but make not thyself known unto the Ish, until he shall have done eating and drinking.

4 And it shall be, when he lieth down, that thou shalt mark the makom (place) where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

5 And she said unto her, Kol that thou sayest unto me I will do.

6 And she went down unto the threshing floor, and did according to kol that her chamot bade her.

7 And when Boaz had eaten and drunk, and his lev was merry, he went to lie down at the end of the heap of grain; and she came softly, and uncovered his feet, and laid her down.

8 And it came to pass in the middle of the night, that the man was afraid, and turned himself; and, hinei, an isha lay at his feet!

9 And he said, Who art thou? And she answered, I am Ruth thine handmaid; spread therefore thy robe over thine amah (handmaid); for thou art a Go’el (Redeemer).

10 And he said, Berukhah at laHashem, my daughter; for thou hast showed more chesed in the latter end than at the beginning, inasmuch as thou followedst not the bochurim, whether poor or rich.

11 And now, my daughter, fear not; I will do to thee all that thou requirest; for kol sha’ar ami doth have da’as that thou art an aishes chayil (virtuous woman, Prov 31).

12 And now it is true that I am thy Go’el; howbeit there is a Go’el karov mimeini (Redeemer nearer than I).

13 Tarry this night, and it shall be in the boker, that if he will perform unto thee the part of a Go’el, well; let him do the Go’el’s part; let him redeem you. But if he will not do the part of a Go’el to thee, then will I do the part of a Go’el to thee, as Hashem liveth. Lie down until HaBoker.

14 And she lay at his feet until HaBoker; and she rose up before one could know another. And he said, Let it not be known that an isha came into the threshing floor.

15 Also he said, Bring the mitpachat (shawl) that thou hast upon thee, and hold it. And when she held it, he measured six measures of seorim (barley) and laid it on her; and she went into the town.

16 And when she came to her chamot, she said, Who art thou, my daughter? And she told her all that HaIsh had done to her.

17 And she said, These six measures of seorim gave he me; for he said to me, Go not empty-handed unto thy chamot (mother-in-law).

18 Then said she, Wait, my daughter, until thou know how the matter will fall; for HaIsh will not rest until the matter is settled HaYom.

Ruth 3 Commentary

Chapter 3

The directions given to Ruth by Naomi. (1-5) Boaz acknowledges the duty of a kinsman. (6-13) Ruth's return to her mother-in-law. (14-18)

Verses 1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, ( Deuteronomy 25:5-10 ) . But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

Verses 6-13 What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.

Verses 14-18 Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, ( Isaiah 30:7 ) . This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? ( Acts 9:6 ) . He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.

Chapter Summary

INTRODUCTION TO RUTH 3

In this chapter we have a proposal of Naomi to Ruth, with advice and directions to get Boaz for her husband, Ru 2:1-4. Ruth's obedience to the instructions she gave her, Ru 2:5-7, the notice Boaz took of her, and the conversation that passed between them, Ru 2:8-13 the dismission of her in the morning to her mother-in-law with a gift, to whom she returned, and acquainted her with what had passed, Ru 2:14-18.