Shemot 4:26

26 So He let him go; then she said, A choson damim thou art, because of the circumcision (i.e., [bris] milah).

Shemot 4:26 Meaning and Commentary

Exodus 4:26

So he let him go
That is, the Lord let Moses go; suffered him to go on his journey without any further interruption; as the Targums, "it", the angel, ceased from him, or left him; or the disease and trembling departed from him, as Aben Ezra, and he was quite well and easy; though Grotius, after Lyra, understands it of Zipporah, she departed from him, that is, from Moses, and returned to Midian again, as it seems she did; but this the grammatical construction of the words will not bear, being masculine, though sometimes the masculine is used of women, as in ( Exodus 1:21 ) : then she said, a bloody husband thou art because of the circumcision;
this is repeated, partly to give the reason of her calling him a bloody husband, because of the circumcision, and partly because of her great joy on occasion of her husband's restoration to her by this means.

Shemot 4:26 In-Context

24 And it came to pass on the derech at the malon, that Hashem met him, and sought to kill him.
25 Then Tzipporah took a sharp stone, and cut off the arlat ben (foreskin of son) of her, and cast it at his feet, and said, Surely a choson damim (a bridegroom of blood) art thou to me.
26 So He let him go; then she said, A choson damim thou art, because of the circumcision (i.e., [bris] milah).
27 And Hashem said to Aharon, Go into the midbar to meet Moshe. And he went, and met him in the Har HaElohim, and kissed him.
28 And Moshe told Aharon kol divrei Hashem who had sent him, and all haOtot He had commanded him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.