Shmuel Alef 10

1 0 Then Shmuel took a flask of shemen, and poured it upon his rosh, and kissed him [Ps 2:12], and said, Hath not Hashem meshachacha (anointed thee) to be Nagid over His nachalah?

2 When thou art departed from me today, then thou shalt find two anashim near Kevurat Rachel on the border of Binyamin at Tzeltzach; and they will say unto thee, The donkeys which thou wentest to seek are found; and, hinei, Avicha hath taken leave of caring about the donkeys, and careth for you, saying, What shall I do for beni (my son)?

3 Then shalt thou go on forward from there, and thou shalt come to the plain of Tavor, and there shall meet thee shloshah anashim going up to HaElohim to Beit-El, one carrying shloshet gedayim (three young goats), and another carrying shloshet kikrot (three loaves) lechem, and another carrying a skin of yayin;

4 And they will give thee a Shalom greeting, and give thee two of the lechem; which thou shalt receive of their yad.

5 After that thou shalt come to the Giveat HaElohim, where is the outpost of the Pelishtim (Philistines); and it shall come to pass, when thou art come there to the Ir, that thou shalt meet a chevel (company, band) of nevi’im coming down from the high place with a nevel (lyre), tof (tambourine), khalil (flute), and kinnor (harp) before them; and they shall prophesy;

6 And the Ruach [Hakodesh] of Hashem will come upon thee, and thou shalt prophesy with them, and shalt be changed into an ish acher (another man, a different man).

7 And let it be, when these otot (signs) are come unto thee, that thou do what yadecha (thy hand) finds [i.e., what thou seest fit to do]; for HaElohim is with thee.

8 And thou shalt go down before me to Gilgal; and, hinei, I will come down unto thee, to offer olot (burnt offerings), and to sacrifice zivkhei shelamim (sacrifices of peace offerings); shivat yamim shalt thou tarry, till I come to thee, and show thee what thou shalt do.

9 And it was so, that when he had turned his back to go from Shmuel, Elohim changed for him a lev acher (another heart, a different heart); and all those otot (signs) came to pass that day.

10 And when they came there to the Giveah (Hill), hinei, a chevel (company, band) of nevi’im met him; and the Ruach [Hakodesh] of Elohim came upon him, and he prophesied among them.

11 And it came to pass, when all that knew him beforetime saw that, hinei, he prophesied with the nevi’im, then HaAm said one to another, What is this that hath happened unto the Ben Kish? Is Sha’ul also among the nevi’im?

12 And an ish from that place answered and said, And who is avihem (their father, cf Amos 7:14)? Therefore it became a mashal (proverb), Is Sha’ul also among the nevi’im?

13 And when he had made an end of prophesying, he came to the bamah (high place).

14 And the dod Sha’ul said unto him and to his na’ar, Where went ye? And he said, To search for the donkeys; and when we saw that they were nowhere, we came to Shmuel.

15 And the dod Sha’ul said, Tell me, now, what Shmuel said unto you.

16 And Sha’ul said unto his dod, He told us plainly that the donkeys were found. But of the matter of the melukhah (kingship), whereof Shmuel spoke, he told him not.

17 And Shmuel called HaAm together unto Hashem at Mitzpah;

18 And said unto the Bnei Yisroel, Thus saith Hashem Elohei Yisroel, I brought up Yisroel out of Mitzrayim, and delivered you out of the yad Mitzrayim, and out of the yad kol HaMamlachot, and of them that oppressed you;

19 And ye have this day rejected Eloheichem, who Himself was Moshi’a for you out of all your adversities and your tzoroses; and ye have said unto Him, No, but set a Melech over us. Now therefore present yourselves before Hashem by your Shevatim (Tribes), and by your alefim (thousands, larger kinship units).

20 And when Shmuel had caused all the Shivtei Yisroel to come near, the Shevet (Tribe) of Binyamin was lakhad (taken [by lot], singled out [by lot]).

21 When he had caused the Shevet (Tribe) of Binyamin to come near by their mishpekhot, the mishpakhat Matri was lakhad (singled out [by lot]), and Sha’ul Ben Kish was lakhad; and when they searched for him, he could not be found.

22 Therefore they inquired of Hashem further, Has the ish come here yet? And Hashem answered, Hinei he hath hid himself among the kelim (vessels, baggage, stuff).

23 And they ran and brought him out from there; and when he stood among HaAm, he was taller than any of HaAm from his shekhamim (shoulders) upward.

24 And Shmuel said to kol HaAm, See ye him whom Hashem hath chosen? That there is none like him among kol HaAm? And kol HaAm shouted, and said, May HaMelech live!

25 Then Shmuel told HaAm the mishpat haMelukhah (right of the monarchy; see also Dt. 17:14-20), and wrote it in a sefer, and deposited it up before Hashem. And Shmuel sent kol HaAm away, every ish to his bais.

26 And Sha’ul also went home to Giveah; and there went with him the valiant whose lev Elohim had touched.

27 But the Bnei Beliyaal said, How shall this one yoshi’einu (save us)? And they despised him, and brought no minchah (gift). But he held his peace.

Shmuel Alef 10 Commentary

Chapter 10

Samuel anoints Saul. (1-8) Saul prophesies. (9-16) Saul chosen king. (17-27)

Verses 1-8 The sacred anointing, then used, pointed at the great Messiah, or Anointed One, the King of the church, and High Priest of our profession, who was anointed with the oil of the Spirit, not by measure, but without measure, and above all the priests and princes of the Jewish church. For Saul's further satisfaction, Samuel gives him some signs which should come to pass the same day. The first place he directs him to, was the sepulchre of one of his ancestors; there he must be reminded of his own mortality, and now that he had a crown before him, must think of his grave, in which all his honour would be laid in the dust. From the time of Samuel there appears to have been schools, or places where pious young men were brought up in the knowledge of Divine things. Saul should find himself strongly moved to join with them, and should be turned into another man from what he had been. The Spirit of God changes men, wonderfully transforms them. Saul, by praising God in the communion of saints, became another man, but it may be questioned if he became a new man.

Verses 9-16 The signs Samuel had given Saul, came to pass punctually; he found that God had given him another heart, another disposition of mind. Yet let not an outward show of devotion, and a sudden change for the present, be too much relied on; Saul among the prophets was Saul still. His being anointed was kept private. He leaves it to God to carry on his own work by Samuel, and sits still, to see how the matter will fall.

Verses 17-27 Samuel tells the people, Ye have this day rejected your God. So little fond was Saul now of that power, which soon after, when he possessed it, he could not think of parting with, that he hid himself. It is good to be conscious of our unworthiness and insufficiency for the services to which we are called; but men should not go into the contrary extreme, by refusing the employments to which the Lord and the church call them. The greater part of the people treated the matter with indifference. Saul modestly went home to his own house, but was attended by a band of men whose hearts God disposed to support his authority. If the heart bend at any time the right way, it is because He has touched it. One touch is enough when it is Divine. Others despised him. Thus differently are men affected to our exalted Redeemer. There is a remnant who submit to him, and follow him wherever he goes; they are those whose hearts God has touched, whom he has made willing. But there are others who despise him, who ask, How shall this man save us? They are offended in him, and they will be punished.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 10

In this chapter we read of Saul's being anointed king by Samuel, 1Sa 10:1, and of certain signs given as confirming the same, which should come to pass, and did, before Saul got to his father's house, 1Sa 10:2-13, of his arrival at his father's house, and of what passed between him and his uncle there, 1Sa 10:14-16, of Samuel's calling all Israel together at Mizpeh, and of the election of Saul by lot to be king, and of his being declared such, 1Sa 10:17-25, and of his return to his city, being respected by some, and despised by others, 1Sa 10:26,27.