Shmuel Alef 10:6

6 And the Ruach [Hakodesh] of Hashem will come upon thee, and thou shalt prophesy with them, and shalt be changed into an ish acher (another man, a different man).

Shmuel Alef 10:6 Meaning and Commentary

1 Samuel 10:6

And the Spirit of the Lord will come upon thee
As a spirit of prophecy, so the Targum; whereby he would be enabled at once to compose psalms and hymns of praise, and sing them in a proper manner, though he had not been trained up in this exercise in the school of the prophets; which made it more wonderful to those that knew him:

and thou shalt prophesy with them:
or "praise" with them, as the same Targum; join with them in singing praises, and perform this service in an orderly manner, as if he had been instructed in it, and used to it:

and shall be turned into another man;
for the Spirit of God would not only operate on him in that way, as to fit him for composing and singing psalms and hymns, but inspire him with wisdom, and prudence, and greatness of mind, and with every qualification necessary for a king; so that he would appear quite another man than he was before, in his outward behaviour, as well as in the endowments of his mind; and from a rustic, an husbandman, a farmer's son, would appear with the air of a prince, and in the majesty of a king; and, as Procopius Gazaeus, have a royal mind or heart given him.

Shmuel Alef 10:6 In-Context

4 And they will give thee a Shalom greeting, and give thee two of the lechem; which thou shalt receive of their yad.

5 After that thou shalt come to the Giveat HaElohim, where is the outpost of the Pelishtim (Philistines); and it shall come to pass, when thou art come there to the Ir, that thou shalt meet a chevel (company, band) of nevi’im coming down from the high place with a nevel (lyre), tof (tambourine), khalil (flute), and kinnor (harp) before them; and they shall prophesy;

6 And the Ruach [Hakodesh] of Hashem will come upon thee, and thou shalt prophesy with them, and shalt be changed into an ish acher (another man, a different man).

7 And let it be, when these otot (signs) are come unto thee, that thou do what yadecha (thy hand) finds [i.e., what thou seest fit to do]; for HaElohim is with thee.

8 And thou shalt go down before me to Gilgal; and, hinei, I will come down unto thee, to offer olot (burnt offerings), and to sacrifice zivkhei shelamim (sacrifices of peace offerings); shivat yamim shalt thou tarry, till I come to thee, and show thee what thou shalt do.