Shmuel Alef 14:27

27 But Yonatan heard not when aviv bound HaAm with the oath; wherefore he put forth the end of the matteh (staff) that was in his yad, and dipped it in a honeycomb of the devash, and put his yad to his mouth; and his eyes brightened.

Shmuel Alef 14:27 Meaning and Commentary

1 Samuel 14:27

But Jonathan heard not when his father charged the people with
the oath
Which charge was given, either before he came from Gibeah, before he came to Jonathan, or while pursuing, when Jonathan was with another party either fighting or pursuing:

wherefore he put forth the end of the rod that was in his hand:
the staff with which he walked, or rather the spear which he carried in his hand, and fought his enemies with:

and dipped it in an honeycomb;
or sugar cane, as Jarchi; or in wood honey, as the margin of our Bibles; but best, in the honeycomb, as the word is rendered, ( Song of Solomon 5:1 ) and so the Targum, into the nest of honey F24:

and he put his hand to his mouth;
first he took the honey off of the top of his rod, and then put it to his mouth and ate it;

and his eyes were enlightened:
which before were dim and dull through want of food, which is a common case; but became brisk and lively on eating the honey, nourishment being presently communicated, and he refreshed with it, and his spirits revived; and which quickly appeared in the briskness and sparkling of his eyes: honey being of a subtle nature, gives immediate refreshment and rigour; hence this phrase is frequently used by Jewish writers F25 for refreshment, after hunger, fatigue, and weariness; and which virtue is ascribed by them to fine bread, wine, oil, and particularly to honey.


FOOTNOTES:

F24 "Progeniem nidosque fovent----", Virgil. Georgic. l. 4. ver. 56.
F25 T. Bab. Pesachim, fol. 42. 1, 2. Yoma, fol. 18, 2. & 83. 1. Maimon. Hilch. Maacolot Asurot, c. 14. sect. 16.

Shmuel Alef 14:27 In-Context

25 And all they of HaAretz came to the wood; and there was devash on the surface of the sadeh.
26 And when HaAm were come into the wood, hinei, the devash was oozing; but no one put his yad to his mouth; for HaAm feared the shevuah (oath).
27 But Yonatan heard not when aviv bound HaAm with the oath; wherefore he put forth the end of the matteh (staff) that was in his yad, and dipped it in a honeycomb of the devash, and put his yad to his mouth; and his eyes brightened.
28 Then answered an ish from HaAm, and said, Avicha strictly bound HaAm with an oath, saying, Arur (cursed) be the ish that eateth lechem this day. And HaAm were faint with famished exhaustion.
29 Then said Yonatan, Avi hath troubled HaAretz; see, now, how mine eyes hath brightened, because I tasted a little of this devash.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.