Shmuel Alef 15:28

28 And Shmuel said unto him, Hashem hath torn the Mamlechut Yisroel from thee this day, and hath given it to a re’a (neighbor) of thine, that is better than thou.

Shmuel Alef 15:28 Meaning and Commentary

1 Samuel 15:28

And Samuel said unto him, the Lord hath rent the kingdom of
Israel from thee this day
Seeing his mantle rent by Saul, he took occasion from thence to predict, and no doubt it was impressed on his mind by the Spirit of God, that his kingdom should be in a like manner rent from him, on account of his own evil conduct and behaviour; and from this day forward he might expect it; the sentence was gone forth from God, and it would not be reversed; and by a like sign was signified the rending of the ten tribes from the kingdom of Solomon in his son Rehoboam, ( 1 Kings 11:30 1 Kings 11:31 ) ,

and hath given it to a neighbour of thine, that is better than thou;
who was David, a man after God's own heart, that would fulfil his will, who was more holy, just, and wise than Saul; whose works were better and righter than his, as the Targum; who was an Israelite, of the same nation and religion as he, and so his neighbour; and though he was not of the same tribe, yet of a neighbouring tribe; Benjamin, and Judah, of which tribe David was, joining closely to one another. It is highly probable that at this time Samuel knew not personally who he was that was designed to be made king in his room, though under the direction of the Spirit of God he thus describes him; for after this he is bid to go to Jesse's family, from thence to anoint a king, and several passed before him ere the Lord pointed out the proper person to him.

Shmuel Alef 15:28 In-Context

26 And Shmuel said unto Sha’ul, I will not go back with thee: for thou hast rejected the Davar Hashem, and Hashem hath rejected thee from being Melech over Yisroel.
27 And as Shmuel turned about to go away, he [Sha’ul] seized the edge of his me’il (robe, mantle), and he tore (it).
28 And Shmuel said unto him, Hashem hath torn the Mamlechut Yisroel from thee this day, and hath given it to a re’a (neighbor) of thine, that is better than thou.
29 And also the Netzach Yisroel (Eternal One of Israel) will not lie nor relent: for He is not an adam, that He should change His mind.
30 Then he said, Chatati (I have sinned): yet honor me now, before the Ziknei Ami, and before Yisroel, and turn back with me, that I may worship Hashem Eloheicha.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.