Shmuel Alef 2:4

4 Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).

Shmuel Alef 2:4 Meaning and Commentary

1 Samuel 2:4

The bows of the mighty men are broken
Hannah, from relating gracious experiences, and celebrating, the divine perfections of holiness, omniscience, and sovereignty, passes on to take notice of the dealings of God with men in providence and grace; bows are here put for all military arms, which men of might and war make use of, and which God can easily break in pieces, and so make war to cease in the earth, and hinder warlike men from doing what they design and attempt; they are enfeebled and weakened by him, and their hands cannot perform their enterprises: so the bows of Satan, and his principalities and powers, are broken, and his fiery darts are quenched, and the people of the Lord enabled to stand against him, and wrestle with him and them, being strong in the Lord, and in the power of his might, as it follows:

and they that stumbled are girt with strength;
who, through weakness, are ready to stumble at everything they meet with in the way; yet, being girded with strength by the Lord, are able to do great exploits, as David did, that being his case, ( Psalms 18:29 Psalms 18:32 ) , so such as are weak in grace, in faith, in knowledge, and ready to stumble at every trial and exercise, let it come from what quarter it will; yet being girded by the Lord with strength, are able to exercise grace, perform duty, go through every service they are called to, whether in a way of doing or suffering, to bear the yoke and cross of Christ, to oppose every enemy, to walk on in the ways of God, and to persevere in faith and holiness to the end.

Shmuel Alef 2:4 In-Context

2 There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.

3 Talk no more so exceeding proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.

4 Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).

5 They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.

6 Hashem bringeth mot, and maketh chayyim; He bringeth down to Sheol, and raiseth up.