Shmuel Alef 20:13

13 Hashem do so and much more to Yonatan; but if it please Avi to do thee ra’ah, then I will reveal it in thy ozen (ear), and send thee away, that thou mayest go in shalom; and Hashem be with thee, as He hath been with Avi.

Shmuel Alef 20:13 Meaning and Commentary

1 Samuel 20:13

The Lord do so and much more to Jonathan
Recompense evil more than can be thought of and expressed, should he neglect to inform David of the good disposition of Saul unto him:

but if it please my father [to do] thee evil;
if he seems determined upon it to take away thy life:

then I will show it thee;
not by a messenger, by whom it would not be safe to communicate it, lest by that means Saul would know where he was, and come and slay him; but Jonathan would come himself, and acquaint him with it:

and send thee away, that thou mayest go in peace;
give him leave, and advise him to depart, and provide for his own safety, adding his blessing on him, and prayer for him:

and the Lord be with thee, as he hath been with my father;
in the beginning of his reign, giving him counsel and advice in all things, and victory over his enemies, succeeding and prospering him in whatsoever he engaged in; the Targum is,

``the Word of the Lord be for thy help''

Jonathan seemed to be fully apprized that David was to succeed in the kingdom.

Shmuel Alef 20:13 In-Context

11 And Yonatan said unto Dovid, Come, and let us go out into the sadeh. And they went out both of them into the sadeh.

12 And Yonatan said unto Dovid, Hashem Elohei Yisroel, when I have sounded out Avi at this time on Yom HaShishi from now, and, hinei, if there be tov toward Dovid, and I then send not unto thee, and reveal it in thy ozen (ear);

13 Hashem do so and much more to Yonatan; but if it please Avi to do thee ra’ah, then I will reveal it in thy ozen (ear), and send thee away, that thou mayest go in shalom; and Hashem be with thee, as He hath been with Avi.

14 And thou shalt not only while yet I live show me the chesed Hashem, that I die not;

15 But also thou shalt not cut off thy chesed from my bais ad olam; no, not when Hashem hath cut off the oyevim of Dovid, every one from the pnei ha’adamah.