Shmuel Alef 20:29

29 And he said, Let me go, now; for we have mishpakhat zevach in the Ir; and my brother, he hath commanded me to be there; and now, if I have found chen in thine eyes, let me get away, now, and see my brethren. Therefore he cometh not unto the Shulchan HaMelech.

Shmuel Alef 20:29 Meaning and Commentary

1 Samuel 20:29

And he said, let me go, I pray thee, for our family hath a
sacrifice in the city
In the city of Bethlehem where they lived, a peace offering on account of the new moon, and as an anniversary thanksgiving for the mercies of the year, ( 1 Samuel 20:6 ) ; and seeing, though he was not at the feast in one place, he observed it in another, his absence at court was the more excusable; and the rather, since it was kept by him with his own family, in his own city: besides, it is added,

and my brother he hath commanded me [to be there];
his elder brother Eliab, whose commands, as a younger brother, he judged he ought to obey; it is probable his father was now dead, since no mention is made of him, and his elder brother took upon him the command of the family:

and now, if I have found favour in thine eyes, let me get away, I pray
thee, see my brethren:
he should take it as a favour to have leave to depart, and be free for the present from waiting upon the king at court, and so have an opportunity of seeing his brethren, for which he had a great desire; having not seen them a long time, not even since he saw them in the camp, when he slew Goliath:

therefore he cometh not to the king's table:
this was the reason of it, at least one reason of it, and Jonathan was not obliged to tell the whole.

Shmuel Alef 20:29 In-Context

27 And it came to pass on the day after Rosh Chodesh, which was the second day of the month, that Dovid’s makom was empty; and Sha’ul said unto Yonatan bno, Wherefore cometh not Ben Yishai to halechem neither yesterday, nor today?
28 And Yonatan answered Sha’ul, Dovid earnestly asked leave of me to go to Beit-Lechem;
29 And he said, Let me go, now; for we have mishpakhat zevach in the Ir; and my brother, he hath commanded me to be there; and now, if I have found chen in thine eyes, let me get away, now, and see my brethren. Therefore he cometh not unto the Shulchan HaMelech.
30 Then af Sha’ul (anger of Sha’ul) was kindled against Yonatan, and he said unto him, Thou ben of the perverse rebellious woman, do not I have da’as that thou hast chosen Ben Yishai to thine own shame, and unto the shame of ervat immecha (thy mother’s nakedness)?
31 For as long as Ben Yishai liveth al ha’adamah (upon the earth) thou shalt not be established, nor malkhutecha (thy kingdom). Wherefore now send and bring him unto me, for he is ben mavet (son of death, he shall surely die).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.