Shmuel Alef 23:7

7 And it was told Sha’ul that Dovid was come to Ke’ilah. And Sha’ul said, Elohim hath delivered him into mine yad; for he is shut in, by entering into an ir (town) that hath gates and bar.

Shmuel Alef 23:7 Meaning and Commentary

1 Samuel 23:7

And it was told Saul that David was come to Keilah
No doubt it was told him what he came thither for, to relieve it, and deliver it out of the hands of the Philistines, and what success he had; which one would have thought would have reconciled his mind to him, and made him think well of them; but instead of that, it only led him to contrive mischief against him:

and Saul said, God hath delivered him into mine hand;
as if the success he had given to David was against, him, and in favour of Saul:

for he is shut in, by entering into a town that hath gates and bars;
while he betook himself to caves, and fields, and woods, he had no great hopes of finding him out, and coming up with him, and seizing him; but now he had got into a fortified place, enclosed with walls, and that had gates to it, kept bolted and barred; when he brought his army against it, and surrounded it, he imagined he would not be able to get out, and escape his hands.

Shmuel Alef 23:7 In-Context

5 So Dovid and his anashim went to Ke’ilah, and fought with the Pelishtim, and brought away their livestock, and attacked them with a makkah gedolah (great defeat). So Dovid saved the inhabitants of Ke’ilah.
6 And it came to pass, when Evyatar (Abiathar) Ben Achimelech fled to Dovid to Ke’ilah, that he came down with the Ephod [with oracular lot; see Ex 28,39] in his yad.
7 And it was told Sha’ul that Dovid was come to Ke’ilah. And Sha’ul said, Elohim hath delivered him into mine yad; for he is shut in, by entering into an ir (town) that hath gates and bar.
8 And Sha’ul called kol HaAm together for milchamah, to go down to Ke’ilah, to besiege Dovid and his anashim.
9 And Dovid knew that Sha’ul secretly plotted ra’ah (evil, harm) against him; and he said to Evyatar (Abiathar) HaKohen, Bring here the Ephod.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.