Shmuel Alef 24

1 4 And it came to pass, when Sha’ul was returned from following the Pelishtim, that it was told him, saying, Hinei, Dovid is in the midbar of Ein-Gedi.
23 (3) Then Sha’ul took shloshet alafim (three thousand) chosen men out of kol Yisroel, and went to search for Dovid and his anashim upon [the area known as] Wild Goat Rocks.
34 (4) And he came to the gidrot hatzon (sheep pens of the flock) on the derech, where was a me’arah (cave); and Sha’ul went in to cover his feet [i.e., relieve himself], and Dovid and his anashim remained in the far end of the me’arah (cave).
45 (5) And the anashim of Dovid said unto him, Hinei, the day of which Hashem said unto thee, Hinei, I will deliver thine oyev (enemy) into thine yad, that thou mayest do to him as it shall seem tov unto thee. Then Dovid arose, and cut off the corner of the me’il of Sha’ul without his notice.
56 (6) And it came to pass afterward, that the lev Dovid smote him because he had cut off the corner of Sha’ul.
67 (7) And he said unto his anashim, Chalilah (far be it) before Hashem that I should do this thing unto adoni, Hashem’s moshiach, to stretch forth mine yad against him, seeing he is the moshiach of Hashem.
78 (8) So Dovid restrained his anashim with these devarim, and allowed them not to rise against Sha’ul. But Sha’ul rose up out of the me’arah (cave), and went on his derech.
89 (9) Dovid also arose afterward, and went out of the me’arah, and called after Sha’ul, saying, Adoni HaMelech. And when Sha’ul looked behind him, Dovid bowed down with his face to the ground, and prostrated himself.
101 (11) Hinei, this day thine eyes have seen how that Hashem had delivered thee today into mine yad in the me’arah; and some urged me kill thee; but mine [nefesh] spared thee; and I said, I will not put forth mine yad against adoni; for he is the moshiach of Hashem.
111 (12) Moreover, avi, see, indeed, see the corner of thy me’il (robe) in my yad; for in that I cut off the corner of thy me’il, and killed thee not, know thou and see that there is neither ra’ah nor peysha (rebellion) in mine yad, and I have not sinned against thee; yet thou huntest my nefesh to take it.
121 (13) Hashem judge between me and thee, and Hashem avenge me on thee; but mine yad shall not be upon thee.
131 (14) As saith the mashal (proverb) of the ancients, Resha (wickedness) proceedeth from the resha’im; but mine yad shall not be upon thee.
141 (15) After whom is the Melech Yisroel come out? After whom dost thou pursue? After a dead kelev (dog), after a parosh (flea).
151 (16) Hashem therefore be judge, and judge between me and thee, and see, and uphold my cause, and deliver me out of thine yad.
161 (17) And it came to pass, when Dovid had made an end of speaking these devarim unto Sha’ul, that Sha’ul said, Is this thy voice, beni Dovid? And Sha’ul lifted up his voice, and wept.
171 (18) And he said to Dovid, Thou art more tzaddik than I; for thou hast rewarded me tovah, whereas I have rewarded thee ra’ah.
181 (19) And thou hast shown this day how that thou hast dealt tovah with me; forasmuch as when Hashem had delivered me into thine yad, thou killedst me not.
192 (20) For if an ish find his oyev, will he let him go bederech tovah? Wherefore Hashem reward thee tovah for that thou hast done unto me this day.
202 (21) And now, hinei, I know that thou shalt surely be Melech, and that the Mamlechet Yisroel shall be established in thine yad.
212 (22) Swear now therefore unto me by Hashem, that thou wilt not cut off my zera after me, and that thou wilt not destroy my shem out of the Bais Avi.
222 (23) And Dovid swore unto Sha’ul. And Sha’ul went to his bais; but Dovid and his anashim went up unto the metzudah (stronghold, masada).
910 (10) And Dovid said to Sha’ul, Wherefore hearest thou divrei adam, saying, Hinei, Dovid seeketh thy hurt?

Shmuel Alef 24 Commentary

Chapter 24

David spares Saul's life. (1-7) David shows his innocence. (8-15) Saul acknowledges his fault. (16-22)

Verses 1-7 God delivered Saul into David's hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.

Verses 8-15 David was falsely charged with seeking Saul's hurt; he shows Saul that God's providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.

Verses 16-22 Saul speaks as quite overcome with David's kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, ( Psalms 37:6 ) . Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men's hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 24

Saul being returned from following the Philistines, renews his pursuit after David, 1Sa 24:1,2; and they meeting in a cave, where David had the opportunity of taking away the life of Saul, which his men pressed him to, yet only cut off the skirt of his robe, 1Sa 24:3-8; which, calling after him, he held up to him to convince him he had his life in his hands, but spared it, 1Sa 24:9,10; upon which he very pathetically reasons with him about the unreasonableness and unrighteousness of his pursuit after him, to take away his life, 1Sa 24:11-15; which so affected Saul, that he confessed he was more righteous than he, and owned that the kingdom would be his, and only desired him to swear to him not to cut off his offspring, which David did, and so they parted, 1Sa 24:16-22.

Shmuel Alef 24 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.