Shmuel Alef 25:34

34 For in very deed, as Hashem Elohei Yisroel liveth, Who hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Naval by ohr haboker any that urinates against the wall.

Shmuel Alef 25:34 Meaning and Commentary

1 Samuel 25:34

For in very deed, [as] the Lord God of Israel liveth
An oath for the confirmation of what he was about to say: which hath kept me back from hurting thee:
from doing any ill to her family, as he intended, though not to her person, his resolution being only to slay the males; but that would have been an hurt, an evil, an affliction to Abigail, from which the Lord in his providence restrained him, and that through her good advice: except thou hadst hasted, and come to meet me:
if she had not made quick dispatch in preparing her present, or had stayed to persuade her husband into her measures; if she had delayed a little longer, David would have been at Nabal's house, executing his vengeance on him and his: surely there had not been left unto Nabal, by the morning light, any
that pisseth against the wall: (See Gill on 1 Samuel 25:22).

Shmuel Alef 25:34 In-Context

32 And Dovid said to Avigal, Baruch Hashem Elohei Yisroel, Who sent thee today to meet me;

33 And baruch be thy good sense, and berukhah be thou, who hast kept me this yom from coming to shed blood, and from avenging myself with mine own yad.

34 For in very deed, as Hashem Elohei Yisroel liveth, Who hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Naval by ohr haboker any that urinates against the wall.

35 So Dovid received of her yad that which she had brought him, and said unto her, Go up in shalom to thine bais; see, I have paid heed to thy voice, and have granted thy request.

36 And Avigal came to Naval; and, hinei, he held a mishteh (feast) in his bais, like the mishteh of a melech; and lev Naval was tov within him, for he was shikkor ad me’od; wherefore she told him nothing, katan or gadol, until the ohr haboker.