Shmuel Alef 30:6

6 And Dovid was greatly distressed; for HaAm spoke of stoning him, because the nefesh of kol HaAm was marah (bitter), every ish for his banim and for his banot; but Dovid made himself chazak in Hashem Elohav.

Shmuel Alef 30:6 Meaning and Commentary

1 Samuel 30:6

And David was greatly distressed
Partly for the loss of his two wives, and partly because of the mutiny and murmuring of his men:

for the people spake of stoning him;
as the Israelites did of Moses and Aaron, ( Numbers 14:10 ) ; the reason of this was, because, as they judged, it was owing to David that they went along with Achish, and left the city defenceless, and because he had provoked the Amalekites by his inroad upon them, who took this opportunity of avenging themselves. Abarbinel is of opinion that it was his excess of sorrow for his two wives, and his remissness and backwardness to take vengeance on their enemies, that provoked them, and put them on talking after this manner:

because the soul of all the people was grieved, every man for his sons
and for his daughters;
as well as David; and they were very desirous of recovering them if possible, and of taking vengeance on those who had carried them captive:

but David encouraged himself in the Lord his God;
took all patiently, and exercised faith on his God; he encouraged himself in the power and providence of God; in the promises of God, and his faithfulness in keeping them; in a view of his covenant relation to God; in remembrance of the grace, mercy, and goodness of God, and his former experiences of it; hoping and believing that God would appear for him in some way or another, and work salvation for him. The Targum is,

``he strengthened himself in the Word of the Lord his God;''

in Christ the Word of God, and in the power of his might, and in the grace that is in him, ( Ephesians 6:10 ) ( 2 Timothy 2:1 ) .

Shmuel Alef 30:6 In-Context

4 Then Dovid and HaAm that were with him lifted up their voice and wept, until they had no more ko’ach to weep.

5 And Dovid’s two nashim were taken captive, Achinoam the Yizre’elit, and Avigal eshet Naval the Carmeli.

6 And Dovid was greatly distressed; for HaAm spoke of stoning him, because the nefesh of kol HaAm was marah (bitter), every ish for his banim and for his banot; but Dovid made himself chazak in Hashem Elohav.

7 And Dovid said to Evyatar HaKohen Ben Achimelech, Bring me now here the Ephod. And Evyatar brought the Ephod to Dovid.

8 And Dovid inquired of Hashem, saying, Shall I pursue after this gedood? Shall I overtake it? And He answered him, Pursue; for thou shalt surely overtake, and without fail save.