Shofetim 17:5

5 And the ish Mikhay’hu had a bais elohim, and made an ephod, and teraphim, and ordained one of his banim, who became his kohen.

Shofetim 17:5 Meaning and Commentary

Judges 17:5

And the man Micah had an house of gods
Having two images in it, besides teraphim, which were a sort of idols; and the Targum is, an house of images, or idols; though it may be rendered "an house of God"; a temple, a place for religious worship:

and made an ephod;
a priestly garment, a linen one very probably, not so rich an one with a breastplate to it as the high priest had, which was very costly. Ben Melech interprets it a girdle, and there was a curious girdle of the ephod, with which it was girt; this may be here put for the rest of the priestly garments which Micah provided:

and teraphim;
which were a sort of household gods, like the Lares and Penates of the Romans, and by which consultations were made; (See Gill on Hosea 3:3) (See Gill on Hosea 3:4) (See Gill on Zechariah 10:2) Micah proposed to have an oracle in his house, whereby he might consult the Lord about future things, and not be at the trouble of going to the tabernacle, and consult there by Urim and Thummim; and the same some take the teraphim to be:

and consecrated one of his sons, who became his priest;
or, "filled the hand" ^F11 of one of them; that is, with offerings, as Ben Melech interprets it; in which way priests were initiated, and consecrated to their office; see ( Exodus 28:41 ) ( Exodus 29:9 Exodus 29:24 ) or, as Kimchi expresses it, he offered his offerings by the hand of one of his sons, and appointed him to be a priest, very probably his eldest son.

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FOOTNOTES:

F11 (dy ta almyw) "et implevit manum", Montanus, V. L.

Shofetim 17:5 In-Context

3 And when he had restored the eleven hundred pieces of kesef to his em, his em said, I had wholly set apart as kodesh the kesef unto Hashem from my hand for beni (my son), to make a pesel (carved image, idol [See Ex 20:4]) and a masekhah (an image cast from a mold [See Ex 32:4]); now therefore I will return it unto thee.

4 So he restored the kesef unto his em; and his em took two hundred pieces of kesef and gave them to the tzoref (goldsmith), who made thereof a pesel and a masekhah; and they were in the bais Mikhay’hu.

5 And the ish Mikhay’hu had a bais elohim, and made an ephod, and teraphim, and ordained one of his banim, who became his kohen.

6 In those yamim there was no melech in Yisroel, but every man did that which was right in his own eyes.

7 Meanwhile there was a na’ar from Beit-Lechem Yehudah of the mishpakhat Yehudah, who was a Levi, and he sojourned there.