Tehillim 10:13

13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.

Tehillim 10:13 Meaning and Commentary

Psalms 10:13

Wherefore doth the wicked contemn God?
&c.] God may be said to be contemned or despised, when his being, perfections, and providence are denied, or called in question, or abused, ( Psalms 10:9 Psalms 10:11 ) ; when his word is derided, the great things of his law are counted as a strange thing ( Hosea 8:12 ) , and the truths of his Gospel are reckoned foolishness; and instead of these, the decrees, doctrines, and traditions of men, are set up, as by antichrist; and when his ministers, and especially his Son, are treated with disdain, ( Luke 10:16 ) ;

he hath said in his heart, thou wilt not require [it],
or "seek [it]" {i}; or inquire after it, his iniquity; the sense is, that God will make no inquiry after sin, and bring it into judgment, unto account, and under examination; or will not make inquisition, that is, for blood, for the blood of the saints and martyrs of Jesus, shed by antichrist; or will not require it at his hands, or recompense vengeance for it: all which is false and vain; the contrary to it will be found true.

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FOOTNOTES:

F9 (vwrdt al) "te non inquisiturum", Piscator, Michaelis; so Ainsworth.

Tehillim 10:13 In-Context

11 He hath said in his lev, El hath forgotten; He hideth his face; He will never see it.

12 Arise, Hashem; O El, lift up Thine yad; forget not the aniyim.

13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.

14 Thou hast seen it; for Thou beholdest trouble and ka’as (grief), to requite it with Thy yad; the helpless committeth himself unto Thee; Thou art the Ozer (helper) of the yatom (orphan).

15 Break Thou the zero’a of the reshah and the evil man; call to account his wickedness that would not be found out.