Tehillim 107:40

40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.

Tehillim 107:40 Meaning and Commentary

Psalms 107:40

He poureth contempt upon princes
That is, the Lord does, who is above them; he laughs at them, and has them in derision, when they are raging against his people, cause, and interest; he sets them up and pulls them down at his pleasure; he hurls them from their seats and thrones, and makes them contemptible to their subjects; he sometimes brings them to a shameful end, as Herod, who was eaten with worms; and wicked princes, if they are not brought to disgrace in this world, they will rise to shame and everlasting contempt in the other; and will stand with the meanest and lowest before the Judge of the whole earth; and seek to the rocks and mountains to cover them from his wrath. This particularly will be true of the antichristian princes, when the vials of God's wrath will be poured out upon them, ( Revelation 16:1 ) .

And causeth them to wander in the wilderness; where there is no way;
no beaten track or path; whither being driven out of their kingdoms, they flee for shelter, and wander about in untrodden paths; as Nebuchadnezzar, when he was driven from men, and had his dwelling with the beasts of the field: or this may be interpreted, as it is by Aben Ezra and Kimchi, the infatuation of their wisdom, and of their being left without counsel, and erring through it; being at their wits' end, not knowing what step to take, or measures to concert; being in a maze, in a wilderness, at an entire loss what they should do; see ( Job 12:17-21 ) .

Tehillim 107:40 In-Context

38 He made a brocha on them also, so that they are multiplied greatly; and He doth not permit their behemah to decrease.

39 Again, they are diminished and brought low through otzer (oppression), ra’ah (calamity, peril, trouble) and yagon (sorrow, grief).

40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.

41 Yet setteth He the evyon (needy) up above oni (affliction), and maketh him mishpekhot like a tzon (flock).

42 The yesharim (upright ones) shall see it, and rejoice with simchah; and all iniquity shall shut its mouth.