Tehillim 32:3

3 When I kept silent [i.e., refused to confess my sin, which was still naked and uncovered (see 32:1) and had no kapporah covering for my guilt before G-d], my atzmot wasted away through my groaning kol hayom (all the day).

Tehillim 32:3 Meaning and Commentary

Psalms 32:3

When I kept silence
Was unthoughtful of sin, unconcerned about it, and made no acknowledgment and confession of it to God, being quite senseless and stupid; the Targum adds, "from the words of the law"; which seems to point at sin as the cause of what follows;

my bones waxed old; through my roaring all the day long;
not under a sense of sin, but under some severe affliction, and through impatience in it; not considering that sin lay at the bottom, and was the occasion of it; and such was the violence of the disorder, and his uneasiness under it, that his strength was dried up by it, and his bones stuck out as they do in aged persons, whose flesh is wasted away from them; see ( Psalms 102:3 Psalms 102:5 ) .

Tehillim 32:3 In-Context

1 2 (Of David. A maskil). Ashrei is he whose peysha (rebellion) is forgiven, whose chata’ah (sin) is covered.

2 Ashrei is the adam unto whom Hashem imputeth not avon (iniquity), and in whose ruach there is no remiyyah (guile, deceit).

3 When I kept silent [i.e., refused to confess my sin, which was still naked and uncovered (see 32:1) and had no kapporah covering for my guilt before G-d], my atzmot wasted away through my groaning kol hayom (all the day).

4 For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz (summer). Selah.

5 I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha’im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah.