Tehillim 32:4

4 For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz (summer). Selah.

Tehillim 32:4 Meaning and Commentary

Psalms 32:4

For day and night thy hand was heavy upon me
Meaning the afflicting hand of God, which is not joyous, but grievous, and heavy to be borne; especially without his gracious presence, and the discoveries of his love: this continued night and day, without any intermission; and may design some violent distemper; perhaps a fever; since it follows,

my moisture is turned into the drought of summer.
That is, the radical moisture in him was almost dried up, as brooks in the summer season; his body was parched, as it were, with the burning heat of the disease; or with an apprehension of the wrath of God under it, or both: and so he continued until be was brought to a true sense of sin, and an acknowledgment of it, when he had the discoveries of pardoning love, as is expressed in ( Psalms 32:5 ) . The Septuagint and Vulgate Latin versions read, "I am turned into distress, through a thorn being fixed"; and so Apollinarius paraphrases the words,

``I am become miserable, because thorns are fixed in my skin;''

reading (Uwq) for (Uyq) ; and which Suidas ^F15 interprets "sin", that being like the thorn, unfruitful and pricking; see ( 2 Corinthians 12:7 ) .

Selah; on this word, (See Gill on Psalms 3:2).

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FOOTNOTES:

F15 In voce (akanya) .

Tehillim 32:4 In-Context

2 Ashrei is the adam unto whom Hashem imputeth not avon (iniquity), and in whose ruach there is no remiyyah (guile, deceit).

3 When I kept silent [i.e., refused to confess my sin, which was still naked and uncovered (see 32:1) and had no kapporah covering for my guilt before G-d], my atzmot wasted away through my groaning kol hayom (all the day).

4 For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz (summer). Selah.

5 I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha’im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah.

6 Therefore shall every Chasid pray unto Thee in a time when Thou mayest be found; surely in the floods of mayim rabbim they shall not overtake him.