Tehillim 33:19

19 To deliver their nefesh from mavet (death), and to keep them alive in ra’av (famine).

Tehillim 33:19 Meaning and Commentary

Psalms 33:19

To deliver their soul from death
Not a corporeal death, for the soul dies not, and is never in any danger of death; and should life, or the whole man, be intended here, yet those that fear the Lord, and hope in his mercy, are not exempted and secured from a corporeal death, but die as other men; though sometimes indeed they are remarkably preserved from death, and even in a time of general calamity; but a spiritual death is meant, which, while in a state of nature, they are under; but, being quickened at conversion, they live spiritually, and are preserved from dying any more in this sense; and also from an eternal death, which shall never harm them, nor have any power over them;

and to keep them alive in famine;
not corporeal, though the Lord does give meat to them that fear him, and sometimes in a miraculous way provides for them; as by sending ravens to feed them, and by increasing the cruse of oil; see ( Isaiah 41:17 Isaiah 41:18 ) ; but spiritual, a famine of hearing the word of the Lord; the Lord prepares a place for his church and people in the wilderness, where they are privately nourished with the word and ordinances, and their souls kept alive, ( Revelation 12:6 Revelation 12:14 ) .

Tehillim 33:19 In-Context

17 A sus is a sheker (vain, false thing) for teshu’ah (deliverance, salvation, safety); neither shall it save any by its great strength.
18 Hinei, the eye of Hashem is upon them that fear Him, upon them that hope in His chesed;
19 To deliver their nefesh from mavet (death), and to keep them alive in ra’av (famine).
20 Our nefesh waiteth for Hashem; He is ezrienu (our help) and moginneinu (our shield).
21 For libeinu (our heart) shall rejoice in Him, because we have trusted b’Shem Kadsho (in His holy Name).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.