Psalm 37:22

22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.

Psalm 37:22 Meaning and Commentary

Psalms 37:22

For [such as be] blessed of him
Not of the righteous man; for he blesses them that curse and persecute him, and despitefully use him; but of the Lord, as the Syriac version expresses it; or by the Word of the Lord, as the Targum; both in a providential way, for it is the blessing of the Lord that makes rich, and puts into a capacity to give to others; and in a way of grace, with an interest in God as a covenant God in Christ; and with the blessings of grace in him, with a justifying righteousness, pardon of sin, and a right to eternal glory. The Septuagint version, and those that follow that, render the words actively, "such as bless him"; either such as bless the righteous, who are blessed also, ( Genesis 12:3 ) ; or rather such as bless the Lord, as the righteous do, for all their blessings temporal and spiritual they receive from him; these

shall inherit the earth; (See Gill on Psalms 37:9);

and [they that be] cursed of him;
not of the righteous man, but of the Lord, according to the tenor of his righteous law, which they have broken:

shall be cut off;
out of the land of the living; many of them in the midst of their days, and shall everlastingly perish.

Psalm 37:22 In-Context

20 But the resha’im shall perish, and the oyvei Hashem (enemies of Hashem) shall be like the glory of the meadows; they shall disappear like ashan (smoke), they shall vanish.

21 The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.

22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.

23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.

24 Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).