Tehillim 37:6

6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).

Tehillim 37:6 Meaning and Commentary

Psalms 37:6

And he shall bring forth thy righteousness as the light
That is, the good man having committed his cause to him that judgeth righteously, he will, in his own time, clearly make it appear that it is a righteous one, both to himself and others, in whatsoever obscurity it may have lain;

and thy judgment as the noonday;
the same as before, unless rather the righteousness of Christ, which is the believer's by imputation, and is a justifying one in the judgment of God, should be meant; see ( Micah 7:9 ) ; and the phrases may denote not barely the revelation of it in the Gospel, but the more clear manifestation of it to the believer himself, from faith to faith; or as it will be still more clearly revealed and declared at the day of judgment, when those who are clothed with it shall shine as the sun in the kingdom of their Father, and be clear of all those charges and imputations which they have lain under in this life.

Tehillim 37:6 In-Context

4 Delight thyself also in Hashem, and He shall give thee the desires of thine lev.
5 Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).
7 Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.
8 Cease from anger, and forsake chemah (wrath); fret not thyself in any wise to do rah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.