Tehillim 50:18

18 When thou sawest a ganav (thief), then thou consentedst with him, and hast taken thy chelek (lot) with mena’afim (adulterers).

Tehillim 50:18 Meaning and Commentary

Psalms 50:18

When thou sawest a thief, then thou consentedst with him
Or "didst run with him" F1; joined and agreed with him in the commission of the same things; which was literally true of the Scribes and Pharisees: they devoured widows' houses, and robbed them of their substance, under a pretence of long prayers; they consented to the deeds of Barabbas, a robber, when they preferred him to Jesus Christ; and they joined with the thieves on the cross in reviling him: and, in a spiritual sense, they stole away the word of the Lord, every man from his neighbour; took away the key of knowledge from the people, and put false glosses upon the sacred writings;

and hast been a partaker with adulterers;
these teachers of the law were guilty both of theft and adultery, ( Romans 2:21 Romans 2:22 ) ; they are called by our Lord an adulterous generation, ( Matthew 12:39 ) ; and they were so in a literal sense; see ( John 8:4-9 ) ; and in a figurative one, adulterating the word of God, and handling it deceitfully.


FOOTNOTES:

F1 (wme Urt) (sunetrecev autw) , Sept. "currebas cum eo", V. L. sic Eth. Syr. Targum, so Vatablus, Musculus, Piscator, Ainsworth.

Tehillim 50:18 In-Context

16 But unto the rasha, Elohim saith, What right hast thou to declare My chukkot, or that thou shouldest take My Brit in thy mouth?
17 Seeing thou hatest musar (correction), and casteth My devarim behind thee.
18 When thou sawest a ganav (thief), then thou consentedst with him, and hast taken thy chelek (lot) with mena’afim (adulterers).
19 Thou lettest loose thy mouth to ra’ah, and thy leshon frameth mirmah (deceit).
20 Thou sittest and speakest against thy brother; thou slanderest thine own ben immecha.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.