Tehillim 62

1 2 (For the one directing. According to Yedutun. Mizmor of Dovid.) Truly my nefesh waiteth silently [in submission] upon Elohim; from Him cometh my Yeshuah (salvation).

23 (3) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be greatly shaken.

34 (4) How long will ye rush to attack an ish? To thrust at, all of you, as at a leaning kir (wall), and as at a tottering gader (fence).

45 (5) Truly they consult to bring down a person of prominence; they delight in kazav (lie, falsehood, deceptive thing); they make a brocha with their mouth, but they curse inwardly. Selah.

56 (6) Truly in Elohim wait silently [in submission], my nefesh, for my tikvah (hope) is from Him.

67 (7) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be shaken.

78 (8) In Elohim is my salvation and my Kavod: the Tzur of my strength, and my refuge, is in Elohim.

89 (9) Trust in Him at all time; ye people, pour out your lev before Him; Elohim is a refuge for us. Selah.

101 (11) Trust not in oshek (oppression, extortion) and become not vain in gazel (the thing taken as plunder); if riches increase, set not your lev upon them.

111 (12) Elohim hath spoken once; twice have I heard this; that oz (strength) belongeth unto Elohim.

121 (13) Also unto Thee, Adonoi, belongeth chesed; for Thou renderest to ish (every man) according to his ma’asim (deeds).

910 (10) Truly Bnei Adam (those of low estate) are hevel (vanity), and Bnei Ish (those who are highborn) are kazav (a lie); they go up in the balances; they are altogether lighter than hevel (vanity).

Tehillim 62 Commentary

Chapter 62

David's confidence in God. (1-7) No trust to be put in worldly things. (8-12)

Verses 1-7 We are in the way both of duty and comfort, when our souls wait upon God; when we cheerfully give up ourselves, and all our affairs, to his will and wisdom; when we leave ourselves to all the ways of his providence, and patiently expect the event, with full satisfaction in his goodness. See the ground and reason of this dependence. By his grace he has supported me, and by his providence delivered me. He only can be my Rock and my salvation; creatures are nothing without him, therefore I will look above them to him. Trusting in God, the heart is fixed. If God be for us, we need not fear what man can do against us. David having put his confidence in God, foresees the overthrow of his enemies. We have found it good to wait upon the Lord, and should charge our souls to have such constant dependence upon him, as may make us always easy. If God will save my soul, I may well leave every thing else to his disposal, knowing all shall turn to my salvation. And as David's faith in God advances to an unshaken stedfastness, so his joy in God improves into a holy triumph. Meditation and prayer are blessed means of strengthening faith and hope.

Verses 8-12 Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone.

Chapter Summary

To the chief Musician, to Jeduthun, [A Psalm] of David. Concerning "Jeduthun," See Gill on "Ps 39:1," title. Kimchi thinks this psalm was written concerning the captivity; and Jarchi twtdh le, concerning the decrees and judgments made against Israel by their enemies; and so some of their ancient expositions {d}; but it seems to have been composed by David when in distress, either through Saul and his courtiers, or by reason of the conspiracy of Absalom. Theodoret takes it to be a prophecy of the persecution of Antiochus in the times of the Maccabees.

{d} Vid. Yalkut Simeoni in loc.