Tehillim 94:11

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

Tehillim 94:11 Meaning and Commentary

Psalms 94:11

The Lord knoweth the thoughts of man
He not only hears their words, and sees their actions; but he knows their thoughts, the secret thoughts of their hearts, though he is afar off from them, and, they from him; he is the searcher of the hearts and trier of the reins of the children of men; see ( Psalms 139:2 Psalms 139:23 Psalms 139:24 ) ( Jeremiah 17:9 Jeremiah 17:10 ) , and so is Christ, who is the omniscient God, and is the Jehovah all along spoken to and of in this psalm; he knows the thoughts of men, and is a critical discerner of them, ( Matthew 9:3 Matthew 9:4 ) ( Hebrews 4:12 )

that they are vanity;
either that their thoughts are vanity; the object of them is vanity, the riches and honours of this world, which are all vanity and vexation of spirit; and sinful lusts and pleasures, which are vain and useless, yea, pernicious and hurtful: and so they are in their issue and event; they come to nothing, they are without effect; the Lord disappoints men's devices, and frustrates their designs; they think of this and the other, form schemes, but cannot execute them: or else the sense is, that they themselves are vanity, as man in his best estate is; even every man, whether of high or low degree; see ( Psalms 39:5 Psalms 39:6 ) ( 62:9 ) . The Syriac version is, "for they are a vapour"; with which compare ( James 4:14 ) . Thales, an Heathen philosopher F5, being asked whether men's deeds could be hid from God, answered, no, nor their thoughts.


FOOTNOTES:

F5 Apud Laert. Vit. ejus, Valer. Maxim. l. 7. c. 2. extern. 8.

Tehillim 94:11 In-Context

9 He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?
10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?
11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).
12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;
13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.
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