Timotiyos I 2:10

10 But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).

Timotiyos I 2:10 Meaning and Commentary

1 Timothy 2:10

But (which becometh women professing god likeness)
By which is meant not any particular grace, was it, the fear of God might be designed, and so the Syriac version renders it; nor the whole of internal religion only; nor the form of godliness, or the whole scheme of Gospel truth, which is according to godliness; nor only outward holiness of life and conversation; but the whole of all this, all religion, internal and external, the whole of godliness, both in a doctrinal and in a practical way. All this, these women the apostle gives directions unto, had made a profession of, and had been baptized upon it, and received members of churches; and as yet held their profession: and such persons, it best became them not so much to adorn themselves with any outward adornings, as

with good works;
such as are mentioned in ( 1 Thessalonians 5:10 ) ( 1 Peter 3:3-5 ) Good works are like good clothes, to which the apostle alludes; they do not make persons men and women, but they adorn them as such; so good works, they do not make men and women Christians, or believers, but they adorn them as such; they are ornaments to their persons, and to their profession, and to the Gospel they profess. See ( Titus 2:10 ) .

Timotiyos I 2:10 In-Context

8 I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).
9 Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing,
10 But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).
11 Let the isha (wife) learn in silence in all submission.
12 I do not allow an isha (wife) either to have teaching authority over or to have hishtaltut (domination, taking control) over [her] man, but to be in silence.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.