Timotiyos II 1:11

11 For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).

Timotiyos II 1:11 Meaning and Commentary

2 Timothy 1:11

Whereunto I am appointed a preacher
Both from eternity, in the counsel and purpose of God, ( Acts 9:15 ) and in time, by the church at Antioch, and the prophets in it, according to the express order of the Holy Ghost, ( Acts 13:2 ) . And if ever there was a preacher of the Gospel, Paul was one; he preached purely, powerfully, publicly, constantly, boldly, and with all faithfulness and integrity:

and an apostle;
that is, of the Gentiles, as follows, and as he elsewhere styles himself, ( Romans 11:13 ) for it does not run so smooth and easy to connect this with the word Gospel. In ( 2 Timothy 1:1 ) , he is called the apostle of Jesus Christ, because he was sent by him; and here the apostle of the Gentiles, because, he was sent to them; and this by the same appointment, by which he became a preacher:

and a teacher of the Gentiles;
though all the apostles, by their commission, were sent to teach all nations, or the Gentiles in the several parts of the world, as well as Jews; yet the apostle was eminently a teacher of them; his work chiefly lay among them; the Gospel of the uncircumcision, or the ministration of the Gospel to the uncircumcised Gentiles, was committed to him; and he was a teacher of them in faith and verity, as in ( 1 Timothy 2:7 ) . The Alexandrian copy only reads, "and a teacher".

Timotiyos II 1:11 In-Context

9 The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
10 But having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death [i.e., his own histalkus and Mavet itself] and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,
11 For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).
12 It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that He is able to stand shomer, guarding [preserving] until HaYom HaHu the [orthodox Jewish, see 1Ti 6:20] pikkadon (deposit) entrusted to Him by me.
13 Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.