Tzefanyah 1:17

17 And I will bring distress upon adam, that they shall walk like ivrim, because they have sinned against Hashem; and their dahm shall be poured out like dust, and their bowels like dung.

Tzefanyah 1:17 Meaning and Commentary

Zephaniah 1:17

And I will bring distress upon men
Not upon men in general, but particularly on the men of Judea, and inhabitants of Jerusalem; and especially those that were in the fenced cities and high towers; and who might think themselves safe and secure; but, being besieged, should be distressed with famine and pestilence, and with the enemy; and more especially when stormed, and a breach made, and the enemy just entering: that they shall walk like blind men;
not knowing which way to go, where to turn themselves, what methods to take, or course to steer, no more than a blind man. The phrase is expressive of their being at their wits' ends, void of all thought and consultation: because they have sinned against the Lord;
and therefore he gives them up, not only into the hand of the enemy, but unto an infatuation of spirit, and a judicial blindness of mind: and their blood shall be poured out as dust;
in great quantities, like that, without any regard to it, without showing any mercy, and as if it was of no more value than the dust of the earth. The Targum is,

``their blood shall be poured out into the dust;''
or on it, and be drunk up by it: and their flesh as the dung;
or their carcasses, as the same paraphrase; that is, their dead bodies shall lie unburied, and rot, and putrefy, and shall be cast upon fields like dung, to fatten them. The word for "flesh", in the Hebrew language, signifies bread or food; because dead bodies are food for worms; but in the Arabic language, as Aben Ezra and Jarchi observe, it signifies "flesh".

Tzefanyah 1:17 In-Context

15 That Yom is a Yom Evrah (day of wrath), a Yom Tzarah and Metzukah (a day of trouble and distress, pressure), a Yom of Sho’ah (catastrophe) and Meshoah (desolation), a Yom of Choshech and Afelah (gloom), a Yom of Anan and Arafel (thick darkness),
16 A Yom of the Shofar and Teruah (battle cry) against the fortified cities, and against the high battlements.
17 And I will bring distress upon adam, that they shall walk like ivrim, because they have sinned against Hashem; and their dahm shall be poured out like dust, and their bowels like dung.
18 Neither their kesef nor their zahav shall be able to save them in the Yom Evrat Hashem (Day of Hashem’s Wrath); but kol ha’aretz (the whole earth) shall be devoured by the eish of Hashem’s kina (jealousy, zeal, passion); for He shall make a complete end, a terrible end, of kol yoshvei ha’aretz (all them that dwell on the earth).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.