Vayikra 14

1 4 And Hashem spoke unto Moshe, saying,
2 This shall be the torat hametzora in the yom of his tohorah: he shall be brought unto the kohen;
3 And the kohen shall go forth outside the machaneh; and the kohen shall examine, and, hinei, if the nega tzara’at be healed in the afflicted person,
4 Then shall the kohen command to take for him that is to be cleansed two birds alive and tehorot (clean ones), and cedar wood, and scarlet thread, and hyssop;
5 And the kohen shall command that one of the birds be shachat in a clay vessel over mayim chayyim (running water);
6 As for the living bird, he shall take it, and the cedar wood, and the scarlet thread, and the hyssop, and shall dip them and the living bird in the dahm of the bird that was killed (shachat) over the mayim chayyim (running water);
7 And he shall sprinkle upon him that is to be made tahor from the tzara’at seven times, and shall pronounce him tahor, and shall release the living bird into the open field.
8 And he that is to be made tahor shall wash his clothes, and shave off all his hair, and wash himself in mayim, that he may be tahor; and after that he shall come into the machaneh, and shall wait outside of his ohel seven days.
9 But it shall be on the yom hashevi’i, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off; and he shall wash his clothes, also he shall wash his basar in mayim, and he shall be tahor.
10 And on the yom hashemini he shall take two kevasim temimim and one ewe lamb of the first year temimah, and three tenths of an ephah of fine flour for a minchah, mixed with shemen, and one log of shemen.
11 And the kohen who purifies shall present the ish that is to be made tahor, and those things, before Hashem, at the entrance of the Ohel Mo’ed;
12 And the kohen shall take one keves (lamb), and sacrifice him for an asham (trespass offering), and the log of shemen, and wave them for a tenufah (wave offering) before Hashem;
13 And he shall slaughter (shachat) the keves in the place where he shall slaughter (shachat) the chattat (sin offering) and the olah (burnt offering), in the mekom hakodesh; for as the chattat (sin offering) belongs to the kohen, so does the asham (trespass offering); it is kodesh kodashim;
14 And the kohen shall take some of the dahm of the asham (trespass offering), and the kohen shall put it upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot;
15 And the kohen shall take some of the log of shemen, and pour it into the palm of his own left hand;
16 And the kohen shall dip his right forefinger in the shemen that is in his left hand, and shall sprinkle of the shemen with his forefinger seven times before Hashem;
17 And of the rest of the shemen that is in his hand shall the kohen put upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot, upon the dahm of the asham (trespass offering);
18 And the remnant of the shemen that is in the kohen’s hand he shall pour upon the head of him that is to be made tahor; and the kohen shall make kapporah for him before Hashem.
19 And the kohen shall offer the chattat (sin offering), and make kapporah for him that is to be made tahor from his tumah (uncleanness); and afterward he shall slaughter (shachat) the olah (burnt offering);
20 And the kohen shall offer the olah (burnt offering) and the minchah upon the Mizbe’ach; and the kohen shall make kapporah for him, and he shall be tahor.
21 And if he be poor, and cannot afford otherwise, then he shall take one keves for an asham (trespass offering) to be waved, to make kapporah for him, and one tenth of an ephah of fine flour mixed with shemen for a minchah, and a log of shemen;
22 And two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a chattat (sin offering), and the other an olah (burnt offering).
23 And he shall bring them on the yom hashemini for his tohorah unto the kohen, unto the entrance of the Ohel Mo’ed before Hashem.
24 And the kohen shall take the keves (lamb) of the asham (trespass offering), and the log of shemen, and the kohen shall wave them for a tenufah (wave offering) before Hashem;
25 And he shall slaughter (shachat) the keves of the asham (trespass offering), and the kohen shall take some of the dahm of the asham (trespass offering), and put it upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot;
26 And the kohen shall pour of the shemen into the palm of his own left hand;
27 And the kohen shall sprinkle with his right forefinger some of the shemen that is in his left hand seven times before Hashem;
28 And the kohen shall put of the shemen that is in his hand upon the lobe of the right ear of him that is to made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot, upon the mekom (place) of the dahm of the asham (trespass offering);
29 And the rest of the shemen that is in the kohen’s hand he shall put upon the head of him that is to be made tahor, to make kapporah for him before Hashem.
30 And he shall sacrifice the one of the torim (turtledoves), or of the young pigeons, such as he can afford;
31 Even such as he is able to afford, the one for a chattat (sin offering), and the other for an olah, with the minchah; and the kohen shall make kapporah for him that is to be made tahor before Hashem.
32 This is the torah of him in whom is the nega tzara’at, who cannot afford that which pertaineth to his tohorah (cleansing).
33 And Hashem spoke unto Moshe and unto Aharon, saying,
34 When ye be come into Eretz Kena’an, which I give to you for a possession, and I put the nega tzara’at in a bais of the eretz of your possession;
35 And he that owneth the bais shall come and tell the kohen, saying, It seemeth to me there is as it were a nega (plague) in the bais;
36 Then the kohen shall command that they empty the bais, before the kohen go into it to examine the nega, that all that is in the bais be not made tamei; and afterward the kohen shall go in to examine the bais,
37 And he shall examine the nega, and, hinei, if the nega be in the walls of the bais with depressions, greenish or reddish, which in appearance are deeper than the surface of the wall,
38 Then the kohen shall go out of the bais to the entrance of the bais, and quarantine the bais seven days;
39 And the kohen shall come again the yom hashevi’i, and shall inspect; and, hinei, if the nega be spread in the walls of the bais,
40 Then the kohen shall command that they tear down the stones in which the nega is, and they shall throw them into a makom tamei outside the town;
41 And he shall cause the bais to be scraped within around, and they shall pour out the afar (dust) that they scrape off outside the town into a makom tamei;
42 And they shall take other stones, and make them replace those stones; and he shall take other mortar, and shall plaster the bais.
43 And if the nega come again, and break out in the bais, after that he hath taken away the stones, and after he hath scraped the bais, and after it is plastered,
44 Then the kohen shall come and inspect, and, hinei, if the nega be spread in the bais, it is a malignant tzara’at in the bais; it is tamei.
45 And he shall tear down the bais, the stones of it, and the timber thereof, and all the mortar of the bais; and he shall carry them forth out of the town into a makom tamei.
46 Moreover he that goeth into the bais all the while that it is quarantined shall be tamei until erev.
47 And he that reclineth in the bais shall wash his clothes; and he that eateth in the bais shall wash his clothes.
48 And if the kohen shall come in, and examine it, and, hinei, the nega hath not spread in the bais, after the bais was plastered, then the kohen shall pronounce the bais tahor (clean), because the nega is healed.
49 And he shall take to purify the bais two birds, and cedar wood, and scarlet thread, and hyssop;
50 And he shall kill (shachat) the one of the birds in a clay vessel over mayim chayyim (running water);
51 And he shall take the cedar wood, and the hyssop, and the scarlet thread, and the living bird, and dip them in the dahm of the slain bird, and in the mayim chayyim (running water), and sprinkle the bais seven times;
52 And he shall cleanse the bais with the dahm of the bird, and with the mayim hachayyim (running water), and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet thread;
53 But he shall release the living bird outside the town into the open field, and make kapporah for the bais; and it shall be tahor.
54 This is the torah for all manner of nega tzara’at, and nesek (scale),
55 And for the tzara’at of a garment, and of a bais,
56 And for a swelling, and for a scab, and for a bright spot
57 To teach when it is tamei, and when it is tahor: this is the torat tzara’at.

Vayikra 14 Commentary

Chapter 14

Of declaring the leper to be clean. (1-9) The sacrifices to be offered by him. (10-32) The leprosy in a house. (33-53) Summary of the law concerning leprosy. (54-57)

Verses 1-9 The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped in the blood of the bird that was killed, and then let loose, may signify Christ shedding his blood for sinners, and rising and ascending into heaven. The priest having pronounced the leper clean from the disease, he must make himself clean from all remains of it. Thus those who have comfort of the remission of their sins, must with care and caution cleanse themselves from sins; for every one that has this hope in him, will be concerned to purify himself.

Verses 10-32 The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.

Verses 33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death.

Verses 54-57 When that God who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us by his grace, ( ephesians 2:4 ephesians 2:5 ) , we shall manifest the change by repenting, and forsaking former sins. Let us follow after holiness, and let us compassionate other poor lepers, and desire, seek, and pray for their cleansing.

Chapter Summary

INTRODUCTION TO LEVITICUS 14

This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Le 14:1-7; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Le 14:8,9; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Le 14:10-20; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Le 14:21-32; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Le 14:33-48; and the manner of cleansing from it, Le 14:49-53; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Le 14:54-57.

Vayikra 14 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.