Yaakov 2:12

12 So let your dvarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].

Yaakov 2:12 Meaning and Commentary

James 2:12

So speak ye, and so do
Both words and actions should be taken care of; it becomes men to observe what they say, and what they do; for both sinful words and works are transgressions of the law, and will be brought to judgment; every idle word, as well as every evil work, both open and secret, men must give an account of in the day of judgment: wherefore it is incumbent on them so to behave,

as they that shall be judged by the law of liberty:
(See Gill on James 1:25) with which compare ( Romans 2:12 Romans 2:16 ) . Heathens will be judged by the law of nature, Jews by the law of Moses, and those who live under the Gospel dispensation, according to the Gospel of Christ.

Yaakov 2:12 In-Context

10 For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.

11 For the One having said, LO TINAF ("You shall not commit adultery") said also LO TIRTZACH ("You shall not murder"). Now if you do not commit adultery but you do murder, you have become a Poshei’a al mitzvot HaTorah (Transgressor of the Torah). [SHEMOT 20:13,14; DEVARIM 5:17,18]

12 So let your dvarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].

13 For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.

14 What is the revach (gain, profit), my Achim b’Moshiach, if anyone claims to have emunah but does not have ma’asim (deeds)? Surely not such "emunah" is able to bring him to Yeshu’at Eloheinu?