Yechezkel 1:23

23 And under the raki’a were their kenafayim stretched out, the one toward the other; every one had two, which covered on this side, and every one had two, which covered on that side, their geviyot.

Yechezkel 1:23 Meaning and Commentary

Ezekiel 1:23

And under the firmament [were] their wings straight, the one
toward the other
A further account is here given of the wings of the living creatures, which were under the firmament: two of their wings were stretched straight upwards towards the firmament, and joined each other; (See Gill on Ezekiel 1:9); everyone had two, which covered on this side;
besides the two that were carried straight upright towards heaven, they had other two, which covered their back and belly: and everyone had two, which covered on that side, their bodies;
that is, on each side of their bodies; so that there were in all six wings, as in Isaiah's vision, and in that of the Revelation of John: as their wings in general denote the swiftness and readiness of Gospel ministers to do the work of Christ, for which they exact help and assistance from above, signified by two being stretched straight upwards; see ( Ezekiel 1:11 ) ; so covering the several parts of their bodies with the rest shows their modesty and humility, as being ashamed of themselves and their services, when performed in the best manor; it being altogether owing to the grace of God they are what they are, have and do; they themselves being the chief of sinners, and the least of saints, in their own account.

Yechezkel 1:23 In-Context

21 When those went, these went; and when those stood still, these stood still; and when those were lifted up from ha’aretz, the Ofanim were lifted up facing them; for the Ruach HaChayah was in the Ofanim.

22 And the demut of the raki’a upon the rashei HaChayah was as the color of terrible ice crystal, spread out upward above their rashim.

23 And under the raki’a were their kenafayim stretched out, the one toward the other; every one had two, which covered on this side, and every one had two, which covered on that side, their geviyot.

24 And when they went, I heard the kol of their kenafayim, like the kol of mayim rabbim, as the Kol Shaddai, the voice of a tumult, as the sound of a machaneh; when they stood still, they let down their kenafayim.

25 And there was a kol (voice) from the raki’a that was over their rosh, when they stood still, and had let down their kenafayim.