Yechezkel 10:11

11 When they went, they went toward their four sides; they did not turn aside as they went, but to the makom (place) where the rosh looked they followed it; they did not turn aside as they went.

Yechezkel 10:11 Meaning and Commentary

Ezekiel 10:11

When they went, they went upon their four sides
Which four sides they had, by being made in the transverse way before mentioned; just as the New Jerusalem church state is said to be foursquare, ( Revelation 21:16 ) ; and this may denote the uniformity of Gospel churches in every state and condition, prosperous and adverse; and the constancy of their walk, conduct, and conversation: they turned not as they went:
neither to the right hand or the left, but went on in the path of faith and duty, keeping close to the word of God, and keeping up a conversation, discipline, and worship, according to it: but to the place where the head looked they, followed it;
meaning either the rulers, guides, and governors of churches, pastors and elders; whose faith and conversation are followed by the members: or rather Christ himself, the head of the church, who is to be followed whithersoever he goes or directs: unless by the head is meant the same as the spirit, ( Ezekiel 1:20 ) ; the Spirit of God, by whom the true members of Gospel churches are led, and after whom they walk. The Targum is,

``the place to which the first turned (or looked), after it they went;''

that is, the first of the wheels; and so may signify that the primitive churches are the pattern after which all the churches in after ages are to go; they turned not as they went;
this is repeated partly for the confirmation of it; and partly to excite attention to it, as being worthy of observation; (See Gill on Ezekiel 1:17).

Yechezkel 10:11 In-Context

9 And when I looked, hinei, the four Ofanim (wheels) by the Keruvim, one Ofan beside one Keruv, and another Ofan beside another Keruv: and the appearance of the Ofanim was like the color of tarshish even (stone).

10 And as for their appearance, there was one demut (likeness) for the four of them, like that it was the Ofan within the Ofan.

11 When they went, they went toward their four sides; they did not turn aside as they went, but to the makom (place) where the rosh looked they followed it; they did not turn aside as they went.

12 And their whole basar, and their backs, and their hands, and their kenafayim (wings), and the Ofanim, were full of eynayim all around, even the Ofanim that they four had.

13 As for the Ofanim, they were called in my hearing, The Galgal!