Yechezkel 18:17

17 That hath taken off his yad from the oni, that hath not received neshekh (usury) nor tarbit (interest), hath executed My mishpat, hath walked in My chukkot; he shall not die for the avon aviv, he shall surely live.

Yechezkel 18:17 Meaning and Commentary

Ezekiel 18:17

[That] hath taken off his hand from the poor
When he perceived it lay heavy upon him, withdrew it from hurting him, and forbore to do it when it was in his power, and perhaps eased him of the hardships his father had laid upon him; which was very kind and humane: [that] hath not received usury nor increase; (See Gill on Ezekiel 18:8); hath executed my judgments, hath walked in my statutes;
had not only negative, but positive holiness: not only abstained from things sinful, but did that which was just and right, both with respect to God and man; observed the worship of God, and did justice to mankind: he shall not die for the iniquity of his father;
or be punished for his father's sins, with sword, famine, pestilence, or captivity; shall not die a corporeal death, and much less eternal death, on that account: he shall surely live;
in his own land, and in the enjoyment of the good things of life; and having the grace and fear of God, and acting from gracious principles, with a view to the glory of God, he shall live eternally, though the son of a wicked man.

Yechezkel 18:17 In-Context

15 That hath not eaten [sacrifices to idols] upon the harim, neither hath lifted up his eyes to the gillulim of Bais Yisroel, hath not made tameh the isha of his neighbor,
16 Neither hath oppressed any ish, hath not withheld the chavol (pledge), neither hath spoiled by a robber’s violence, but hath given his lechem to the hungry, and hath covered the eirom (naked) with a garment,
17 That hath taken off his yad from the oni, that hath not received neshekh (usury) nor tarbit (interest), hath executed My mishpat, hath walked in My chukkot; he shall not die for the avon aviv, he shall surely live.
18 As for aviv, because he cruelly oppressed with extortion, spoiled his brother by a robber’s violence, and did that which is not tov among his people, hinei, even he shall die in his avon.
19 Yet say ye, Why? Doth not the ben bear the avon (iniquity, guilt) of the av? When the ben hath done that which is mishpat and tzedakah, and hath been shomer over all My chukkot, and hath done them, he shall surely live.
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