Yechezkel 23:17

17 And the Bnei Bavel came to her into the mishkav dodim (bed of love), and they made her tameh with their zenut (whoredom), and she was defiled by them, and her nefesh turned away from them in disgust.

Yechezkel 23:17 Meaning and Commentary

Ezekiel 23:17

And the Babylonians came to her in the bed of love
Entered into alliance with the Jews, and worshipped together in the same idols' temple. Jarchi thinks this refers to the messengers of the king of Babylon to Hezekiah; who were gladly received by him, and to whom he showed all the treasures of his house: and they defiled her with their whoredom;
or with their idols, as the Targum; they drew them into their idolatrous practices; which were defiling them, and by which they were corrupted from the simplicity of the true worship of God: and she was polluted with them, and her mind was alienated from them:
or "plucked", or "disjoined from them" F25; the Chaldeans, broke league and covenant with them, hating them as much as before they doted upon them; this was done in the times of Jehoiakim and Zedekiah, who rebelled against the king of Babylon, ( 2 Kings 24:1 2 Kings 24:20 ) as it often is the case with lewd women, when they have satisfied their lust with their gallants, loath and despise them, and cast them off.


FOOTNOTES:

F25 (Mhm hvpn eqtw) "avulsa est", Munster; "et luxata est anima ipsius ab eis", Junius & Tremellius, Polanus.

Yechezkel 23:17 In-Context

15 Girded with ezor (belts) upon their waists, with flowing tevulim (turbans) upon their heads, all of them shalishim (ranking officers) to look to, after the demut (appearance) of those of Bnei Bavel Kasdim, their eretz moledet;
16 And as soon as she saw them with her eynayim, she lusted upon them, and sent malachim unto them into Chaldea.
17 And the Bnei Bavel came to her into the mishkav dodim (bed of love), and they made her tameh with their zenut (whoredom), and she was defiled by them, and her nefesh turned away from them in disgust.
18 So she uncovered her zonah harlotry, and uncovered her ervah: then My Nefesh was alienated from her, just as My Nefesh was alienated from her achot.
19 Yet she multiplied her zonah harlotry, in calling to remembrance the days of her youth, wherein she had played the zonah in Eretz Mitzrayim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.