Yechezkel 33:32

32 And, hinei, thou art unto them nothing more than one with a kol yafeh (beautiful voice) who sings shir agavim (sensual love songs) and can play well on a musical instrument; for they hear thy devarim, but they do them not.

Yechezkel 33:32 Meaning and Commentary

Ezekiel 33:32

And, lo, thou art unto them as a very lovely song of one that
hath a pleasant voice
Whose voice, and the music of it, are regarded, and not the matter of the song, but the manner in which it is sung; so these people did not so much attend to what the prophet said as the manner of his delivery; they were delighted with the harmony of his voice, the eloquence of his speech, the propriety of his expressions, the eloquence and aptness of his diction, and the cadency of his words, and not with the excellent doctrines he delivered; they were affected and pleased no otherwise than if they had been at a concert of music; or had been entertained by one that understood not only vocal music, but could "play well on an instrument" at the same time, and make both agree together; which yields much pleasure to lovers of music. The Gospel is a lovely song indeed; "a song of loves" {o}, as it may be rendered; of the love of God, and of the love of Christ; and the voice of a Gospel minister is a pleasant charming voice to those that understand it, but to others it is a voice, and nothing else; they may be delighted with his accents, but not with his matter: for they hear thy words, but they do them not; which is repeated, that it might be observed.


FOOTNOTES:

F15 (Mybge ryvk) "sicut canticum astorum", Vatablus.

Yechezkel 33:32 In-Context

30 Also, thou Ben Adam, the Bnei Amecha still are talking against thee by the kirot (walls) and in the doorways of the batim (houses), and speak one to another, every one to achiv (his brother), saying, Come, now, and hear what is the Davar that cometh forth from Hashem.
31 And they come unto thee as Am cometh, and they sit before thee as Ami, and they hear thy devarim, but they will not practice them; for with their mouth there is agavim (lusts), but their lev pursueth after their betza (unjust gain).
32 And, hinei, thou art unto them nothing more than one with a kol yafeh (beautiful voice) who sings shir agavim (sensual love songs) and can play well on a musical instrument; for they hear thy devarim, but they do them not.
33 And when this cometh to pass?hinei, it will come?then shall they know that a navi hath been among them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.