Yechezkel 33:4

4 Then whosoever heareth the sound of the shofar, and taketh not warning; if the cherev come, and take him away, his dahm shall be upon his own rosh.

Yechezkel 33:4 Meaning and Commentary

Ezekiel 33:4

Then whosoever heareth the sound of the trumpet, and taketh no
warning
Does not mind the notice given him; is incredulous of the danger he is in, or negligent of providing for his safety; fancies it is an alarm, and nothing else; and imagines there is no real danger, or what is a mere trifle; or, that the enemy is at a great distance, and it is time enough to provide for his defence: if the sword come and take him away;
those that kill with the sword, as the Targum, come suddenly on him, and take away his life, or carry him captive: his blood shall be upon his own head; the guilt of his slaughter, as the Targum; the sin will be his own; it must be brought in wilful murder; no blame can be laid upon any but himself; the watchman will be clear.

Yechezkel 33:4 In-Context

2 Ben Adam, speak to the Bnei Amecha, and say unto them, When I bring the cherev upon eretz, if the Am HaAretz take ish echad (one man) within their midst, and appoint him for their tzofeh (watchman, sentinel),

3 If when he seeth the cherev come upon HaAretz, he blow the shofar, and warn HaAm;

4 Then whosoever heareth the sound of the shofar, and taketh not warning; if the cherev come, and take him away, his dahm shall be upon his own rosh.

5 He heard the sound of the shofar, and took not warning; his dahm shall be upon him. But he that taketh warning shall save his nefesh.

6 But if the tzofeh (watchman, sentinel) see the cherev coming, and blow not the shofar, and HaAm be not warned; if the cherev come, and take any nefesh from among them, he is taken away in his avon (iniquity); but for his dahm will I require [an accounting] at the yad HaTzofeh.