Yehoshua 22:27

27 But that it may be an ed (witness) between us, and you, and doroteinu (our generations) after us, that we might do the avodas Hashem before Him with oloteinu, and with zevakheinu, and with shelameinu; that your banim may not say to our banim in time to come, Ye have no chelek in Hashem.

Yehoshua 22:27 Meaning and Commentary

Joshua 22:27

But [that] it [may be] a witness between us and you, and our
generations after us
That we are one people, worship one God, and serve at one altar, of which this built was a resemblance, and would put them in mind of it:

that we might do the service of the Lord before him;
in the tabernacle, and at the altar, in the place where he had chosen to put his name and dwell:

with our burnt offerings, and with our sacrifices, and with our peace
offerings;
to be brought at stated times, or as occasion required:

that your children may not say to our children, in time to come, ye
have no part in the Lord;
nor right to his altar, and so forbid them offering their sacrifices on it; or

``have no part in the Word of the Lord,''

as the Targum; the Messiah, whose sacrifice was typified by the sacrifices of the legal dispensation, and all such, who offered theirs in the faith of that, had a part in it, and their sins were expiated by it.

Yehoshua 22:27 In-Context

25 For Hashem hath made the Yarden a boundary between us and you, ye Bnei Reuven and Bnei Gad; ye have no chelek in Hashem; so might your banim make our banim cease from fearing Hashem.
26 Therefore we said, Let us now prepare to build us the mizbe’ach, not for olah nor for zevach,
27 But that it may be an ed (witness) between us, and you, and doroteinu (our generations) after us, that we might do the avodas Hashem before Him with oloteinu, and with zevakheinu, and with shelameinu; that your banim may not say to our banim in time to come, Ye have no chelek in Hashem.
28 Therefore we said, that it shall be, when they should so say to us or to doroteinu in time to come, that we may say again, See the tavnit (pattern, replica) of the mizbe’ach Hashem, which Avoteinu built, not for olah, nor for zevach; but it is an ed (witness) between us and you.
29 Chalilah lanu (far be it from us) that we should rebel against Hashem, and turn today from following Hashem, to build a mizbe’ach for olah, for minchah, or for zevach, other than the Mizbe’ach Hashem Eloheinu that is before His Mishkan.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.