Yehoshua 5:7

7 And their banim, whom He raised up in their place, them Yehoshua gave Bris Milah; for they were arelim (uncircumcised), because they had not given them Bris Milah baderech.[See Ep 2:11 OJBC.]

Yehoshua 5:7 Meaning and Commentary

Joshua 5:7

And the children [whom] he raised up in their stead, them
Joshua circumcised
Who were born to them in the wilderness, and succeeded them, some of which might be near forty years of age; as for those that were born before, of which there might be many now living, they had been circumcised already, but others, were not:

for they were circumcised, because they had not circumcised them by
the way;
or while journeying the forty years in the wilderness; which, as before observed, seems to be the true reason of the omission of circumcision.

Yehoshua 5:7 In-Context

5 Now Kol HaAm that came out were Mulim (circumcised); but Kol HaAm that were born in the midbar baderech when they came forth out of Mitzrayim, them they had not given Bris Milah.

6 For the Bnei Yisroel walked arba’im shanah in the midbar, until Kol HaGoy that were Anshei HaMilchamah, which came out of Mitzrayim, were consumed, because they obeyed not the Kol Hashem (voice of Hashem); unto whom Hashem swore that He would not show them HaAretz, which Hashem swore unto their Avot that He would give us, Eretz zavat cholov u’devash.

7 And their banim, whom He raised up in their place, them Yehoshua gave Bris Milah; for they were arelim (uncircumcised), because they had not given them Bris Milah baderech.[See Ep 2:11 OJBC.]

8 And it came to pass, when they had done giving Bris Milah to Kol HaGoy, that they abode in their places in the machaneh, until they were chayyah (healed, whole, restored alive).

9 And Hashem said unto Yehoshua, This day galloti (have I rolled away) the reproach of Mitzrayim from off you. Therefore the shem of the place is called Gilgal unto this day.