Yehoshua 7:24

24 And Yehoshua, and kol Yisroel with him, took Achan ben Zerach, and the kesef, and the robe, and the wedge of zahav, and his banim, and his banot, and his oxen, and his donkeys, and his tzon, and his ohel, and all that he had; and they brought them unto the Emek Achor (Valley of Trouble).

Yehoshua 7:24 Meaning and Commentary

Joshua 7:24

And Joshua, and all Israel with him, took Achan the son of
Zerah
Joshua and all Israel are mentioned, to show the perfect agreement between Joshua and the heads of the people in this affair of Achan, and in the nature and manner of his punishment:

and the silver, and the garment, and the wedge of gold;
which, though devoted to sacred uses, yet having been converted to another's use, and made his property, was not to be employed in the service of the sanctuary, but to be burnt with him:

and his sons and his daughters;
who, according to Ben Gersom, Abarbinel, and Abendana, were not brought forth to be put to death, only to be spectators of the sentence of judgment, and the execution of it, that they might keep themselves from such evil things; though, as Achan may be supposed to be a man in years, being but the fourth generation from Judah; his sons and daughters were grown up in all probability, and might be accessories in this affair; and so, as some Jewish writers remark, were worthy of death, because they saw and knew what was done, and were silent and did not declare it F16; and it seems by what is said, ( Joshua 22:20 ) ; that they died as well as Achan, since it is there said, "that man perished not alone in his iniquity"; though it may be interpreted of his substance, his cattle, perishing with him; and indeed from ( Joshua 7:25 ) ; it seems as if none were stoned but himself, that is, of his family; no mention is made of his wife, who, if he had any, as Kimchi observes, knew nothing of the matter, it being hid from her:

and his oxen, and his asses, and his sheep;
in which lay his substance, as that of the eastern people generally did:

and his tent, and all that he had;
the tent he and his family dwelt in, with all the household goods in it:

and they brought them unto the valley of Achor;
so called by anticipation here; for it had its name from the trouble Achan gave to Israel, and with which he was troubled himself: some render it, "they brought them up" F17; and as it is more proper to descend into a valley the to go up to it, it is thought there was a mountain between the camp of Israel and this valley, so Kimchi and Ben Melech; see ( Hosea 2:15 ) .


FOOTNOTES:

F16 Pirke Eliezer, ut supra (c. 38.) Kimchi in loc.
F17 (wley) "ascendere fecerunt", Pagninus, Montanus, Drusius, Vatablus.

Yehoshua 7:24 In-Context

22 So Yehoshua sent malachim, and they ran unto the ohel; and, hinei, it was hid in his ohel, and the kesef under it!
23 And they took them out of the midst of the ohel, and brought them unto Yehoshua, and unto all the Bnei Yisroel, and laid them out before Hashem.
24 And Yehoshua, and kol Yisroel with him, took Achan ben Zerach, and the kesef, and the robe, and the wedge of zahav, and his banim, and his banot, and his oxen, and his donkeys, and his tzon, and his ohel, and all that he had; and they brought them unto the Emek Achor (Valley of Trouble).
25 And Yehoshua said, Why hast thou troubled us? Hashem shall trouble thee yom hazeh. And kol Yisroel stoned him with even (stones), and burned them with eish, after they had stoned them with avanim (stones).
26 And they raised over him a heap of avanim gadol unto this day. So Hashem turned from the fierceness of His Af (Anger). Therefore the shem of that place was called, Emek Achor, unto this day.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.