Yehudim in Moshiach 11:8

8 By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma’at (obedience), and he went out, not having da’as of where he was going.

Yehudim in Moshiach 11:8 Meaning and Commentary

Hebrews 11:8

By faith, Abraham, when he was called
The Alexandrian copy and the Vulgate Latin version read, "by faith he who was called Abraham"; but this call is not to be understood of his name; for though his first name Abram might be given him, in the faith of his being a great man, and his second name Abraham, when he himself was a believer; yet this change was made some years after the call referred to; which is that in ( Genesis 12:1 ) when he was called out of his own country, kindred, and father's house; which was an emblem of the call of God's people out from among the men of the world, and from their friends, relations, and acquaintance, and even out of themselves; and as Abraham was called from "Ur" of the Chaldees, so they from darkness, bondage, idolatry, and communion with wicked men; that, as he, they might not perish with idolaters, being chosen vessels, and for whom God has peculiar blessings in store: and so the grace of God is seen in calling them, without any respect to their deserts, as in calling Abraham: and the care and goodness of God may be observed, in raising up fit instruments to propagate his cause and interest. Now Abraham, being called

to go out into a place;
from Ur of the Chaldees, to the land of Canna;

which he should afterwards receive for an inheritance;
not in his own person, but in his seed and posterity, unless after the resurrection, in the New Jerusalem church state, and which inheritance was typical of heaven;

obeyed
the divine call; and which was a fruit and evidence of his faith, and may he called the obedience of faith:

and he went out, not knowing whither he went:
for though he went forth to go into the land of Canaan, and into the land of Canaan he came, ( Genesis 12:5 ) , yet, when God called him to go forth, and he prepared to obey his call, he knew not what land he was to go into; for it is only said, ( Genesis 12:1 ) ,

unto a land that I will show thee:
upon which words a Jewish commentator F18 has this note;

``he (God) did not immediately make known the land unto him, that so it might be lovely in his eyes;''

and it is, elsewhere, said by the Jews F19, that Abraham

``came from Aspamia (i.e. Mesopotamia), and its companions, (Nkyh edwy hyh alw) , "and he knew not where" he was, as a man that is in the dark;''

all which agrees with our apostle: and, from hence, it may be observed, that God sometimes leads his people in ways they have not known, though they are known to him, and are always right; and that it is the property of faith to follow God, when it cannot see its way; and a great mercy it is to have God for a guide. This also shows, that Abraham's faith agrees with the apostle's definition of it, ( Hebrews 11:1 ) .


FOOTNOTES:

F18 Jarchi in Gen. xii. 1.
F19 Bereshit Rabba, sect. 60. fol. 52. 3.

Yehudim in Moshiach 11:8 In-Context

6 And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
7 By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [Gn 15:6; Hab 2:4]
8 By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma’at (obedience), and he went out, not having da’as of where he was going.
9 By Emunah he made aliyah to HA’ARETZ ASHER DIBER ("the land that He promised" DEVARIM 9:28), Ha’aretz haHavtacha (the Promised Land), as in an eretz zarah (a strange land), living in oholim (tents), as did Yitzchak and Ya’akov, the fellow yorshim (heirs) of the same havtachah (promise);
10 For Avraham Avinu was looking forward to HaIr (The City) having a yesod Olam (eternally firm foundation), whose Planner and Builder is Hashem.
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