Yehudim in Moshiach 4:6

6 Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),

Yehudim in Moshiach 4:6 Meaning and Commentary

Hebrews 4:6

Seeing therefore it remaineth
It follows by just consequence,

that some must enter therein;
for God's swearing concerning some, that they should not enter into his rest, supposes that others should: and

they to whom it was first preached;
to whom the Gospel was first preached, namely, the Israelites in the wilderness: entered not in because of unbelief; See ( Hebrews 3:19 ) .

Yehudim in Moshiach 4:6 In-Context

4 For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]

5 And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).

6 Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),

7 So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"?TEHILLIM 95:7).

8 For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].