Yehudim in Moshiach 9:13

13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,

Yehudim in Moshiach 9:13 Meaning and Commentary

Hebrews 9:13

For if the blood of bulls and of goats
Shed either on the day of atonement, or at any other time: the former of thee, Pausanias ^F25 relates, was drank by certain priestesses among the Grecians, whereby they were tried, whether they spoke truth or no if not, they were immediately punished; and the latter, he says ^F26, will dissolve an adamant stone; but neither of them can purge from sin:

and the ashes of an heifer sprinkling the unclean;
the apostle refers to the red heifer, ( Numbers 19:1-22 ) which being burnt, its ashes were gathered up and put into a vessel, and water poured upon them, which was sprinkled with a bunch of hyssop on unclean persons; the ashes and the water mixed together made the water of separation, or of sprinkling; for so it is called by the Septuagint, (udwr) (rantismou) , "the water of sprinkling", and in the Targum in a following citation: this was the purification for sin, though it only

sanctifieth to the purifying of the flesh;
the body, or only in an external and typical way, but did not really sanctify the heart, or purify and cleanse the soul from sin. The Jews say, that the waters of purification for sin were not waters of purification for sin, without the ashes ^F1; and to this the Targumist, on ( Ezekiel 36:25 ) and on ( Zechariah 13:1 ) refers, paraphrasing both texts thus;

``I will forgive their sins as they are cleansed with the water of sprinkling, and with the ashes of the heifer, which is a purification for sin.''

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FOOTNOTES:

F25 Achaica, sive l. 7. p. 450.
F26 Arcadica, sive l. 8. p. 485.
F1 Misn. Temura, c. 1. sect. 5. Maimon. & Bartenora in ib.

Yehudim in Moshiach 9:13 In-Context

11 But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B’ri’ah (Creation);

12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,

14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.

15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.