Yeshayah 28:11

11 For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.

Yeshayah 28:11 Meaning and Commentary

Isaiah 28:11

For with stammering lips and another tongue will he
speak to this people.
] Or "hath spoken" F19; as parents and nurses, in a lisping manner, and in a language and tone different from what they use in common, speak unto their children, accommodating themselves according to their capacities and weakness; and so it is a continuation of the method to be used in instructing the Jews, as being like children: or else these words are to be considered as a reason why, since they refused instruction in this plain, easy, and gentle manner, by the ministry of the prophets of the Lord, he would speak to them in a more severe and in a rougher manner in his providences, and bring a people against them of a strange language they understood not, and so should not be able to treat and make peace with them, and who would carry them captive into a strange land; which was fulfilled by bringing the Chaldean army upon them, ( Jeremiah 5:15 ) see ( 1 Corinthians 14:21 ) and afterwards the Romans.


FOOTNOTES:

F19 So Gataker.

Yeshayah 28:11 In-Context

9 Whom shall He teach da’as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;
11 For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.
12 To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.
13 But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].
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