Yeshayah 29:23

23 But when he seeth his banim, the ma’aseh of Mine hands, in his midst, they shall set apart as kodesh Shmi (My Name), and set apart as kodesh the Kadosh Ya’akov, and shall fear the Elohei Yisroel.

Yeshayah 29:23 Meaning and Commentary

Isaiah 29:23

But when he seeth his children, the work of my hands, in
the midst of him
That is, it will be a pleasure to the church of God, signified by Jacob, when they shall observe a great number of Jacob's posterity, or of the Jews, born again, become the "children" of the church, born in her, and nursed up at her side, dandled on her knees, and sucking at the breasts of her consolation; and so in the midst of her, members of her, and in communion with her, having been begotten again, by means of her ministers, through the Gospel, by the Spirit and grace of God; and so "the work of his hands", his new creatures, formed for and by himself; his workmanship, created in Jesus Christ, curiously wrought by his hands, as well as engraven on them: they shall sanctify my name;
meaning either the spiritual seed of Jacob, those regenerated ones, the nation that shall be born at once; these shall sanctify the name of the Lord, not by making, but by declaring him to be holy; by believing in his name; by seeking to him for righteousness and holiness; by embracing his doctrines, and submitting to his ordinances; which will add to the pleasure of the church of Christ. So the Vulgate Latin version renders it, "but when he seeth his children---sanctifying my name"; or else Jacob, that is, the church of Christ, is here meant, who, upon seeing such a large number of Jewish converts, shall sanctify the name of the Lord, or give him praise and glory on account of it; which is repeated with some addition, and sanctify the Holy One of Jacob, and shall fear the God of Israel;
reverence his name and his sanctuary, his word and his ordinances, worship him inwardly and outwardly, fear the Lord and his goodness, both the church and these new converts, ( Hosea 3:5 ) .

Yeshayah 29:23 In-Context

21 That make an adam an offender with a devar, and lay a snare for the mokhiach (reprover, defender) in the sha’ar (gate, court), and turn aside the tzaddik from justice.
22 Therefore thus saith Hashem, who redeemed Avraham, concerning Bais Ya’akov, Ya’akov shall not now be ashamed, neither shall his face now grow fearfully pale.
23 But when he seeth his banim, the ma’aseh of Mine hands, in his midst, they shall set apart as kodesh Shmi (My Name), and set apart as kodesh the Kadosh Ya’akov, and shall fear the Elohei Yisroel.
24 They also that erred in ruach shall know binah (understanding), and they that murmured shall learn doctrine.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.